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  1. The Inadvertent Conception and Late Birth of the Free-Will Problem.Susanne Bobzien - 1998 - Phronesis 43 (2):133-175.
    ABSTRACT: In this paper I argue that the ‘discovery’ of the problem of causal determinism and freedom of decision in Greek philosophy is the result of a combination and mix-up of Aristotelian and Stoic thought in later antiquity; more precisely, a (mis-)interpretation of Aristotle’s philosophy of deliberate choice and action in the light of Stoic theory of determinism and moral responsibility. The (con-)fusion originates with the beginnings of Aristotle scholarship, at the latest in the early 2nd century AD. It undergoes (...)
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  • (1 other version)Ignorance and Opinion in Stoic Epistemology.Constance Meinwald - 2005 - Phronesis 50 (3):215-231.
    This paper argues for a view that maximizes in the Stoics' epistemology the starkness and clarity characteristic of other parts of their philosophy. I reconsider our evidence concerning doxa (opinion/belief): should we really take the Stoics to define it as assent to the incognitive, so that it does not include the assent of ordinary people to their kataleptic impressions, and is thus actually inferior to agnoia (ignorance)? I argue against this, and for the simple view that in Stoicism assent is (...)
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  • Perceptual Content in the Stoics.Richard Sorabji - 1990 - Phronesis 35 (1):307-314.
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  • Freedom, Causality, Fatalism and Early Stoic Philosophy.Sophie Botros - 1985 - Phronesis 30 (3):274-304.
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