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  1. Moral and legal obligation.Conrad D. Johnson - 1975 - Journal of Philosophy 72 (12):315-333.
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  • The right and the good.Charles Larmore - 1990 - Philosophia 20 (1-2):15-32.
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  • Conflicts of law and morality.Kent Greenawalt (ed.) - 1987 - New York: Oxford University Press.
    Powerful emotion and pursuit of self-interest have many times led people to break the law with the belief that they are doing so with sound moral reasons. This study is a comprehensive philosophical and legal analysis of the gray area in which the foundations of law and morality clash. This objective book views these oblique circumstances from two perspectives: that of the person who faces a possible conflict between the claims of morality and law and must choose whether or not (...)
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  • How to make the punishment fit the crime.Michael Davis - 1982 - Ethics 93 (4):726-752.
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  • Setting penalties: What does rape deserve? [REVIEW]Michael Davis - 1984 - Law and Philosophy 3 (1):61 - 110.
    The paper is an application of the principle of just deserts (that is, retribution) to the setting of statutory penalties. The conclusion is that there should be no separate penalty for rape but that rape should be punished under the ordinary battery statutes. The argument has four parts. First, there is a description of the place of rape in a typical statutory scheme. Second, there is a consideration of possible justifications for giving rape the status it has in such a (...)
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  • A utilitarian theory of excuses.Richard B. Brandt - 1969 - Philosophical Review 78 (3):337-361.
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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