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  1. Hippolytus' Elenchos as a Source for Empedocles Re-examined II.Jackson P. Hershbell - 1973 - Phronesis 18 (3):187-203.
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  • Thinking and Sense-Perception in Empedocles: Mysticism or Materialism.A. A. Long - 1966 - Classical Quarterly 16 (2):256-276.
    There is more evidence for Empedocles than for any early Greek philosopher before Democritus, yet the details of his philosophy remain controversial and often hopelessly obscure. Jaeger called Empedocles a ‘philosophical centaur’, which aptly sums up the seeming disparity between the and the There is no agreement about the famous simile to illustrate respiration, generally known as the Clepsydra, and the stages and nature of the cosmic cycle continue to be disputed. Perhaps we can never be certain about these aspects (...)
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  • I Poeti Filosofi della Grecia.W. A. Heidel & Ettore Bignone - 1919 - American Journal of Philology 40 (1):93.
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  • The physical theory of anaxagoras.Gregory Vlastos - 1950 - Philosophical Review 59 (1):31-57.
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  • Thinking and Sense-Perception in Empedocles: Mysticism or Materialism.A. A. Long - 1966 - Classical Quarterly 16 (02):256-.
    There is more evidence for Empedocles than for any early Greek philosopher before Democritus, yet the details of his philosophy remain controversial and often hopelessly obscure. Jaeger called Empedocles a ‘philosophical centaur’, which aptly sums up the seeming disparity between the and the There is no agreement about the famous simile to illustrate respiration, generally known as the Clepsydra, and the stages and nature of the cosmic cycle continue to be disputed. Perhaps we can never be certain about these aspects (...)
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  • Hippolytus' "Elenchos" as a Source for Empedocles Re-Examined. II.Jackson P. Hershbell - 1973 - Phronesis 18 (3):187 - 203.
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  • Hippolytus "Retractatus": A Discussion of Catherine Osborne, "Rethinking Early Greek Philosophy". [REVIEW]Ian Mueller - 1989 - Oxford Studies in Ancient Philosophy 7:233.
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  • A History of Greek Philosophy.Phillip De Lacy & W. K. C. Guthrie - 1964 - American Journal of Philology 85 (4):435.
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