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The Psychedelic Gospels: The Secret History of Hallucinogens in Christianity

Rochester, Vermont: Park Street Press / Inner Traditions (2016)

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  1. Update.[author unknown] - 1981 - Journal of Law, Medicine and Ethics 9 (5):25-25.
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  • Update.[author unknown] - 1981 - Journal of Law, Medicine and Ethics 9 (6):29-29.
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  • Field notes.[author unknown] - 2017 - Hastings Center Report 47 (5):inside front cover-inside front.
    I live in Newburgh, New York, a city of thirty thousand a short drive from the Hastings Center's Garrison campus. In 2016, residents were informed that our drinking water contained elevated levels of perfluorooctane sulfonate, a chemical the Environmental Protection Agency calls an "emerging contaminant of concern." The contaminant's long-term health effects are poorly understood: it might cause cancer, or birth defects, or thyroid issues, or it might not. Newburgh's water contamination is a problem that is both mine and not (...)
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  • The Phenomenology and Potential Religious Import of States of Consciousness Facilitated by Psilocybin.William A. Richards - 2008 - Archive for the Psychology of Religion 30 (1):189-199.
    Accompanying the resumption of human research with the entheogen , psilocybin, the range of states of consciousness reported during its action, including both nonmystical and mystical forms of experience, is surveyed and defined. The science and art of facilitating mystical experiences is discussed on the basis of research experience. The potential religious import of these states of consciousness is noted in terms of recognizing the reality of the spiritual, in better understanding the biochemistry of revelation, and in exploring the potentially (...)
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  • The Phenomenology and Potential Religious Import of States of Consciousness Facilitated by Psilocybin.William A. Richards - 2008 - Archive for the Psychology of Religion / Archiv für Religionspychologie 30 (1):189-199.
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  • Foreword.The Editors - 2007 - Law and Ethics of Human Rights 1 (1):1-3.
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  • Foreword.The Editors - 2010 - Journal of Philosophy 107 (12):615-615.
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