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  1. Essence and modality.Kit Fine - 1994 - Philosophical Perspectives 8 (Logic and Language):1-16.
    It is my aim in this paper to show that the contemporary assimilation of essence to modality is fundamentally misguided and that, as a consequence, the corresponding conception of metaphysics should be given up. It is not my view that the modal account fails to capture anything which might reasonably be called a concept of essence. My point, rather, is that the notion of essence which is of central importance to the metaphysics of identity is not to be understood in (...)
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  • The essential and the accidental.Michael Gorman - 2005 - Ratio 18 (3):276–289.
    The distinction between the essential and the accidental characteristics of a thing should be understood not in modal terms (the received view) nor in definitional terms (Fine’s recent proposal) but as follows: an essential characteristic of a thing is one that is not explained by any other of that thing’s characteristics, and an accidental characteristic of a thing is one that is so explained. Various versions of this proposal can be formulated.
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  • Real Essentialism.David S. Oderberg - 2007 - New York: Routledge.
    _Real Essentialism_ presents a comprehensive defence of neo-Aristotelian essentialism. Do objects have essences? Must they be the kinds of things they are in spite of the changes they undergo? Can we know what things are really like – can we define and classify reality? Many, if not most, philosophers doubt this, influenced by centuries of empiricism, and by the anti-essentialism of Wittgenstein, Quine, Popper, and other thinkers. _Real Essentialism_ reinvigorates the tradition of realist, essentialist metaphysics, defending the reality and knowability (...)
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  • (1 other version)Analytic truths and grammatical propositions.Severin Schroeder - 2009 - In Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P. M. S. Hacker. New York: Oxford University Press. pp. 83-108.
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  • Philosophy and Ordinary Language: The Bent and Genius of Our Tongue.Oswald Hanfling - 2000 - New York: Routledge.
    What is philosophy about and what are its methods? _Philosophy and Ordinary Language_ is a defence of the view that philosophy is largely about questions of language, which to a large extent means _ordinary_ language. Some people argue that if philosophy is about ordinary language, then it is necessarily less deep and difficult than it is usually taken to be but Oswald Hanfling shows us that this isn't true. Hanfling, a leading expert in the development of analytic philosophy, covers a (...)
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  • The what and the how II: Reals and mights.Joseph Almog - 1996 - Noûs 30 (4):413-433.
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  • (1 other version)Analytic truths and grammatical propositions.Severin Schroeder - 2009 - In Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P. M. S. Hacker. New York: Oxford University Press.
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