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  1. The Benefits of Pain.Siri Leknes & Brock Bastian - 2014 - Review of Philosophy and Psychology 5 (1):57-70.
    Pain is most often an unpleasant experience that alerts us to actual or possible tissue damage. However, insisting that pain is always bad news may hinder understanding of pain’s many facets. Despite its unpleasantness – or perhaps because of it – pain is known to enhance the perceived value of certain activities, such as punishment or endurance sports. Here, we review evidence for a series of mechanisms involved in putative benefits of pain. A byproduct of pain’s attention-grabbing quality can be (...)
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  • Der Aufbau der geschichtlichen Welt in den Geisteswissenschaften.Wilhelm Dilthey - 1927 - Annalen der Philosophie Und Philosophischen Kritik 6:14-14.
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  • Conceptualizing suffering and pain.Noelia Bueno-Gómez - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:7.
    BackgroundThis article aims to contribute to a better conceptualization of pain and suffering by providing non-essential and non-naturalistic definitions of both phenomena. Contributions of classical evidence-based medicine, the humanistic turn in medicine, as well as the phenomenology and narrative theories of suffering and pain, together with certain conceptions of the person beyond them are critically discussed with such purpose.MethodsA philosophical methodology is used, based on the review of existent literature on the topic and the argumentation in favor of what are (...)
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  • El carácter ambivalente de los conceptos carne y carnalidad en la teología cristiana.Alberto Fernando Roldán - 2010 - Enfoques 22 (1):53-69.
    En el presente trabajo se interpretan los sentidos teológicos de los términos bíblicos "carne" y "carnalidad" mostrando su carácter ambivalente que surge de binomios cargados tanto de connotaciones negativas como positivas. Se tratará de mostrar que las primeras parten de una interpretación parcial ..
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