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  1. John Polkinghorne: Crossing the Divide Between Physics and Metaphysics.Carl S. Helrich - 2000 - Zygon 35 (4):963-969.
    John Polkinghorne is a significant contributor to the religion and science dialogue, bringing the expertise of a scientist coupled with serious theological study, ordination, and service as a parish priest. He takes both theology and science with utmost seriousness and describes himself as a bottom‐up thinker, confronting the scriptural record as a scientist does data. But he refrains from giving scientific explanations of scripture. Polkinghorne's concern is with hope, and specifically with eschatological hope. The framework for his theological thinking is (...)
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  • (1 other version)John Polkinghorne and the Task of Addressing a “Messy” World.Pederson Ann & Trost Lou Ann - 2000 - Zygon 35 (4):977-983.
    As a physicist‐theologian, John Polkinghorne has done a great service for the community of scholars engaged in the theology‐and‐science dialogue as well as for a broader audience of interested persons. We examine Polkinghorne's theological method to see what it suggests about his understanding of the function of systematic theology and his philosophy of science. His strong emphasis on rationality in theology corresponds to his epistemological discussions. Polkinghorne links his methodology to “thinking,” so “experience” seems relegated to the minds, and not (...)
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  • (1 other version)John Polkinghorne and the Task of Addressing a "Messy" World.Ann Pederson & Lou Ann Trost - 2000 - Zygon 35 (4):977-983.
    As a physicist‐theologian, John Polkinghorne has done a great service for the community of scholars engaged in the theology‐and‐science dialogue as well as for a broader audience of interested persons. We examine Polkinghorne's theological method to see what it suggests about his understanding of the function of systematic theology and his philosophy of science. His strong emphasis on rationality in theology corresponds to his epistemological discussions. Polkinghorne links his methodology to “thinking,” so “experience” seems relegated to the minds, and not (...)
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  • Response to John Polkinghorne.Wolfhart Pannenberg - 2001 - Zygon 36 (4):799-800.
    In this statement, the author poses a number of questions that he believes John Polkinghorne left untouched in his response to Pannenberg's article “God as Spirit—and Natural Science.” These questions include the role of philosophy in the interaction between theology and science, the concepts of space and time as prior to measurement, the relation between top‐down and bottom‐up thinking, and the concept of field.
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  • Religion and Science: The Embodiment of the Conversation: A Postmodern Sociological Perspective.Barbara Ann Strassberg - 2001 - Zygon 36 (3):521-539.
    In this paper I present a model of analysis of religion and science as forms of social construction of knowledge from the perspective of postmodern sociology. Numerous works have been recently published on the possible relations between religion and science. Most authors address this relationship from the perspectives of theology, philosophy, or selected disciplines of natural sciences . My goal is to add to that discussion a voice from the perspective of social sciences, specifically postmodern sociology. The model I propose (...)
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