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  1. Johann Georg Hamann: Metacritic of Kant.W. M. Alexander - 1966 - Journal of the History of Ideas 27 (1):137.
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  • Kant and the Double Government Methodology.Robert E. Butts - 1986 - British Journal for the Philosophy of Science 37 (3):371-375.
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  • Early German Philosophy: Kant and His Predecessors.Lewis White Beck - 1969 - Cambridge, Mass.,: St. Augustine's Press.
    This comprehensive history of German philosophy from its medieval beginnings to near the end of the eighteenth century explores the spirit of German intellectual life and its distinctiveness from that of other countries. Beck devotes whole chapters to four great philosophers -- Nicholas of Cusa, Leibniz, Lessing, and Kant -- and extensively examines many others, including Albertus Magnus, Meister Eckhart, Paracelsus, Kepler, Mendelssohn, Wolff, and Herder. Questioning explanations of philosophy by the racial or ethnic character of its exponents, Beck's conclusion (...)
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  • Metacritique on the Purism of Reason.Johann Georg Hamann - 1996 - In James Schmidt (ed.), What is Enlightenment?: Eighteenth-Century Answers and Twentieth-Century Questions. University of California Press.
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  • Kant and the Double Government Methodology: Supersensibility and Method in Kant's Philosophy of Science.Robert E. Butts - 1989 - Noûs 23 (2):266-270.
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  • (2 other versions)Metaphysica.Alexandre Gottlieb Baumgarten - 2001 - Philosophie 3 (3):3-4.
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  • Socratic memorabilia.Johann Georg Hamann - 1967 - Baltimore,: Johns Hopkins University Press. Edited by O'Flaherty, C. James & [From Old Catalog].
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  • Johann Georg Hamann Philosophy and Faith.W. M. Alexander - 1966 - The Hague,: Springer.
    THE PROBLEM OF THE INTERPRETATION OF HAMANN Johann Georg Hamann is an intriguing but poorly known figure in the contemporary intellectual world. Yet this is the man whom Kierkegaard saluted as "Emperor!", whose writings were to have been arranged for publication by none other than Goethe himself, and whom Dilthey numbered among the primordial figures in the rise of modern historical consciousness. There are reasons for the persistence of this general ignorance. Hamann is deep. And, in addition, there is his (...)
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