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  1. Corporations and Morality.Thomas Donaldson - 1982 - Journal of Business Ethics 1 (3):251-253.
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  • What can eastern philosophy teach us about business ethics?Daryl Koehn - 1999 - Journal of Business Ethics 19 (1):71 - 79.
    This paper examines what, if anything, "Eastern philosophy" can teach us about business ethics. The whole idea of "Eastern ethics" or so-called "Asian values" is suspect on a number of scores. The paper argues that It is better to refer to specific ideas of particular thinkers influential within one country or tradition. The paper concentrates on the philosophy of two such thinkers – Watsuji Tetsuro of Japan and Confucius. When this more "micro" approach is adopted, we can learn some important (...)
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  • The Maturing of the Japanese Economy.Jon M. Shepard - 1999 - Business Ethics Quarterly 9 (3):527-540.
    This paper examines corporate social responsibility in Japan today within the context of the paradigm of the moral unity of business. Under this paradigm, business is expected to operate under the same set of moral standards operative in other societal institutions. We suggest that a micro moral unity characterizes Japan—business activity is linked to that society’s moral values but only within carefully circumscribed communities of interest. Because of the strains brought on by the maturing of the Japanese economy, the negative (...)
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  • Japanese Philosophy.H. Gene Blocker & Christopher L. Starling - 2001 - State University of New York Press.
    An overview of Japanese philosophy from the seventh century to the present.
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  • The Japanese mind.Charles Alexander Moore (ed.) - 1967 - Honolulu,: East-West Center Press.
    A collection of essays that provide insight intoJapanese culture. This book is a great buy foranyone interested in Japan.
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  • Bridging the East and the West in Management Ethics: Kyosei and the Moral Point of View.Kenneth E. Goodpaster - 1996 - Journal of Human Values 2 (2):115-121.
    In this article two broad ideals or 'umbrella' concepts in management ethics—one Eastern and one Western—are examined, with an eye toward explaining their fundamental similarities. Beyond ques tions of meaning and conceptual analysis, however, are questions of implementation. Institutional izing an ethical orientation—Eastern or Western—is the theme of the last part of the article. Different approaches to institutionalization are discussed and a strategy is suggested for making the 'umbrella' concepts part of the operating systems of organizations.
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  • A History of Japan to 1334.Edwin O. Reischauer & George Sansom - 1959 - Journal of the American Oriental Society 79 (1):68.
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  • Confucius, His Life and Time.WU-CHI LIU - 1955 - Philosophy East and West 5 (4):353-354.
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