Jonathan Edwards, despite being considered one of the greatest American philosopher-theologians, has yet to grace the bioethics scene. In this essay, I contend that Edwards’ synthesis of Reformed theology and unique concept of beauty can provide a significant metaethics to Reformed theological ethics and contemporary bioethics. First, I explore Edwards’ notion of beauty and how its theocentrism integrates divine communication and creational typology in the context of redemptive history. Second, I develop a biblical framework for a covenantal, eschatological theology of (...) medicine, refracted through the lens of Edwardsian beauty, with Christ as archetypal physician and patient. Such a theology of medicine affirms the importance of desire in ethics over against a Kantian ethic of disinterested duty. Third, I end with a brief discussion of how such a framework can inform medical practice as moral formation and beautification. (shrink)