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  1. De Dieu à la nature : Pascal et “la réalité des choses”.Gilles Olivo - 2018 - Quaestio 18:199-218.
    In the Pensées, Pascal uses the astonishing phrase “the reality of things” to designate, not the actual existence of things, but the being-thing of all things (in accordance with the meaning of the Latin realitas rerum). It will be established that with this phrase, although it is of Cartesian origin, the analysis of “Disproportion of Man” aims at a criticism of the Cartesian ratio formalis infiniti sive infinitas, which Pascal shows not to be suitable to think God, but only to (...)
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  • Pascal et la philosophie.Vincent Carraud - 1993 - Nouvelles de la République des Lettres 1:121-126.
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  • Discours de la méthode.René Descartes - 1949 - Zeitschrift für Philosophische Forschung 3 (4):603-604.
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  • Sociologie et Anthropologie.Marcel Mauss & Cl Lévi-Strauss - 1952 - Revue Philosophique de la France Et de l'Etranger 142:576-577.
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  • L’idée du néant et la fausseté matérielle de l’idée : Descartes et la question du néant.Gilles Olivo - 2006 - Cahiers de Philosophie de L’Université de Caen 43:249-273.
    La position du problème La question du néant chez Descartes semble nous confronter à deux séries de difficultés, la première de nature conceptuelle, la seconde de nature historique. Les difficultés de nature conceptuelle sont immédiates : elles dérivent du texte dans lequel Descartes thématise, sinon exclusivement, du moins le plus exhaustivement, la question du néant. Nous voulons parler du passage qui, au tout début de la...
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  • Ens reale. Note sur deux réponses de Descartes à Burman.Vincent Carraud & Gilles Olivo - 2018 - Quaestio 18:175-198.
    The Conversation that Descartes had with Burman on April 16, 1648 sheds light on the meaning of the phrase ens reale, which was common in modern scholastic treatises but unusual under his pen, and thus on the Cartesian concept of realitas. Ens verum et reale, such is the object of mathematics: no less real than that of physics, even if it does not exist out of the mind and requires imagination. As for the object of metaphysics, if it is no (...)
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  • L’invention de la réalité.Olivier Boulnois - 2017 - Quaestio 17:133-154.
    Generally attributed to Duns Scotus, as the correlate of formal distinction, and as the minimal component of being, the concept of reality is older than that. It arose during the twelfth century, u...
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  • Res_ e _Realitas. Enrico di Gand e il vocabolario della cosa.Francesco Marrone - 2018 - Quaestio 18:99-122.
    This paper aims at investigating the vocabulary of thingness in the thought of Henry of Ghent. The paper features two main parts: in the first part we try to clarify the statement and the implications of the distinction between the concept of res a reor, reris and the concept of res a ratitudine. On the subject the thesis argued that this distinction has essentially an epistemological function in Henry of Ghent's thought. The second part of the paper, instead, takes into (...)
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  • Causa sive ratio: La raison de la cause, de Suarez à Leibniz.Vincent Carraud - 2002 - Studia Leibnitiana 37 (1):121-125.
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