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  1. (1 other version)A Defence of Conscientious Objection in Medicine: A Reply to Schuklenk and Savulescu.Christopher Cowley - 2016 - Bioethics 30 (4):358-364.
    In a recent Bioethics editorial, Udo Schuklenk argues against allowing Canadian doctors to conscientiously object to any new euthanasia procedures approved by Parliament. In this he follows Julian Savulescu's 2006 BMJ paper which argued for the removal of the conscientious objection clause in the 1967 UK Abortion Act. Both authors advance powerful arguments based on the need for uniformity of service and on analogies with reprehensible kinds of personal exemption. In this article I want to defend the practice of conscientious (...)
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  • (1 other version)A Defence of Conscientious Objection in Medicine: A Reply to Schuklenk and Savulescu.Christopher Cowley - 2015 - Bioethics 30 (5):358-364.
    ABSTRACT In a recent (2015) Bioethics editorial, Udo Schuklenk argues against allowing Canadian doctors to conscientiously object to any new euthanasia procedures approved by Parliament. In this he follows Julian Savulescu's 2006 BMJ paper which argued for the removal of the conscientious objection clause in the 1967 UK Abortion Act. Both authors advance powerful arguments based on the need for uniformity of service and on analogies with reprehensible kinds of personal exemption. In this article I want to defend the practice (...)
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  • Doctors Have no Right to Refuse Medical Assistance in Dying, Abortion or Contraception.Julian Savulescu & Udo Schuklenk - 2017 - Bioethics 30 (9):162-170.
    In an article in this journal, Christopher Cowley argues that we have ‘misunderstood the special nature of medicine, and have misunderstood the motivations of the conscientious objectors’. We have not. It is Cowley who has misunderstood the role of personal values in the profession of medicine. We argue that there should be better protections for patients from doctors' personal values and there should be more severe restrictions on the right to conscientious objection, particularly in relation to assisted dying. We argue (...)
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