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  1. A History of Western Philosophy.George Boas - 1947 - Journal of the History of Ideas 8 (1):117.
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  • Plato and Parmenides.Francis MacDonald Cornford - 1939 - Mind 48 (192):536-543.
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  • (1 other version)Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1966 - The Monist 50 (3):317-340.
    Some statements couched in the present tense have no reference to time. They are, if you like, grammatically tensed but logically tenseless. Mathematical statements such as ‘twice two is four’ or ‘there is a prime number between 125 and 128’ are of this sort. So is the statement I have just made. To ask in good faith whether there is still the prime number there used to be between 125 and 128 would be to show that one did not understand (...)
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  • Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  • Eristic, Antilogic, Sophistic, Dialectic: Plato's Demarcation of Philosophy from Sophistry.Alexander Nehamas - 1990 - History of Philosophy Quarterly 7 (1):3 - 16.
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  • Les arguments de Zénon d’après le Parménide de Platon.Mathieu Marion - 2014 - Dialogue 53 (3):393-434.
    After presenting the rules of Eleatic antilogic, i.e., dialectic, I argue that Zeno was a practitioner, and, on the basis of key passages from Plato’s Parmenides (127e-128e and 135d-136c), that his paradoxes of divisibility and movement were notreductio ad absurdum, but simple derivation of impossibilities (adunaton) meant to ridicule Parmenides’ adversaries. Thus, Zeno did not try to prove that there is no motion, but simply derived this consequence from premises held by his opponents. I argue further that these paradoxes were (...)
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  • Plato's Analytic Method.Lynn E. Rose - 1971 - Philosophy and Phenomenological Research 32 (2):280-281.
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  • (7 other versions)No Title available: PHILOSOPHY.A. R. Lacey - 1967 - Philosophy 42 (161):289-290.
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  • Le plaisir de lire Platon.Thomas Szlezak & Marie-Dominique Richard - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):99-101.
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  • The Principle of Non-Contradiction in Early Greek Philosophy.Paul Thom - 1999 - Apeiron 32 (3):153 - 170.
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