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  1. The Stoic Criterion of Identity.David Sedley - 1982 - Phronesis 27 (3):255-275.
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  • Chrysippus on physical elements.John M. Cooper - 2009 - In Ricardo Salles (ed.), God and cosmos in stoicism. New York: Oxford University Press.
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  • (1 other version)Determinism and freedom in Stoic philosophy.Susanne Bobzien - 1998 - New York: Oxford University Press.
    Bobzien presents the definitive study of one of the most interesting intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She explains what it was, how the Stoics justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, moral character, fatalism, logical determinism and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.
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  • Matter, Space, and Motion: Theories in Antiquity and Their Sequel.Richard Sorabji - 1988 - Bloomsbury Academic.
    The nature of matter was as intriguing a question for ancient philosophers as it is for contemporary physicists, and Matter, Space, and Motion presents a fresh and illuminating account of the rich legacy of the physical theories of the Greeks from the fifth century B.C. to the late sixth century A.D.
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  • Stoics on souls and demons: Reconstructing Stoic demonology.Keimpe Algra - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 359-388.
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  • The Stoic theory of categories.Stephen Menn - 1999 - Oxford Studies in Ancient Philosophy 17:215-47.
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  • Sons of the earth: Are the stoics metaphysical brutes?Katja Maria Vogt - 2009 - Phronesis 54 (2):136-154.
    In this paper, it is argued the Stoics develop an account of corporeals that allows their theory of bodies to be, at the same time, a theory of causation, agency, and reason. The paper aims to shed new light on the Stoics' engagement with Plato's Sophist . It is argued that the Stoics are Sons of the Earth insofar as, for them, the study of corporeals - rather than the study of being - is the most fundamental study of reality. (...)
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  • (1 other version)Aristocles of Messene: Testimonia and Fragments.Maria Lorenza Chiesara - 2001 - New York: Oxford University Press. Edited by Maria Lorenza Chiesara.
    Aristocles of Messene is a first century AD Aristotelian philosopher who discusses the thought of ancient Greek philosophers, including Plato, Zeno, Pyrrho, and Epicurus, as well as Eleatic and Cyrenaic philosophies. His main contribution is his testimony on Pyrrhonism, and his political verve makes his On Philosophy an interesting and amusing read for specialists and non-specialists alike.
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  • Diogenes of Babylon and Stoic Embryology.Teun Tieleman - 1991 - Mnemosyne 44 (1-2):106-125.
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  • Soul and Body in Stoicism.A. A. Long - 1982 - Phronesis 27 (1):34-57.
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  • God and cosmos in stoicism.Ricardo Salles (ed.) - 2009 - New York: Oxford University Press.
    This is a collective study, in nine new essays, of the close connection between theology and cosmology in Stoic philosophy.
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  • Zeno and Stoic Consistency.J. M. Rist - 1977 - Phronesis 22 (2):161-174.
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  • Stoics on souls and demons: Reconstructing Stoic demonology.Burkhard Reis & Dorothea Frede - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter.
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  • Stoic Gunk.Daniel P. Nolan - 2006 - Phronesis 51 (2):162-183.
    The surviving sources on the Stoic theory of division reveal that the Stoics, particularly Chrysippus, believed that bodies, places and times were such that all of their parts themselves had proper parts. That is, bodies, places and times were composed of gunk. This realisation helps solve some long-standing puzzles about the Stoic theory of mixture and the Stoic attitude to the present.
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  • The Stoics on Identity and Individuation.Eric Lewis - 1995 - Phronesis 40 (1):89-108.
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  • (1 other version)Psychophysical Holism in Stoicism and Epicureanism.Christopher Gill - 2006 - In R. A. H. King (ed.), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  • Interaction of Body and Soul: What the Hellenistic Philosophers Saw and Aristotle Avoided.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  • Stoic and posidonian thought on the immortality of soul.A. E. Ju - 2009 - Classical Quarterly 59 (1):112-.
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  • Walking and Talking: Reflections on Divisions of the Soul in Stoicism.Brad Inwood - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Ockham on Emotions in the Divided Soul. Berlin & New York: De Gruyter. pp. 63-84.
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  • The structured self in Hellenistic and Roman thought.Christopher Gill - 2006 - New York: Oxford University Press.
    Christopher Gill offers a new analysis of what is innovative in Hellenistic--especially Stoic and Epicurean--philosophical thinking about selfhood and personality. His wide-ranging discussion of Stoic and Epicurean ideas is illustrated by a more detailed examination of the Stoic theory of the passions and a new account of the history of this theory. His study also tackles issues about the historical study of selfhood and the relationship between philosophy and literature, especially the presentation of the collapse of character in Plutrarch's Lives, (...)
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  • (1 other version)Psychophysical Holism in Stoicism and Epicureanism.Christopher Gill - 2006 - In The structured self in Hellenistic and Roman thought. New York: Oxford University Press.
    This chapter identifies, as a key innovative feature of Hellenistic thought about personality, the idea of the person as a psychophysical unit or whole in Stoicism and Epicureanism. It contrasts this idea with the core-centred or part-based view of the personality sometimes found in Plato and Aristotle, while highlighting certain strands in Platonic or Aristotelian thought that may have helped to shape Stoic and Epicurean thought about personality. Psychophysical holism in Stoicism and Epicureanism is illustrated by reference to their views (...)
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  • Cicero on the Emotions: Tusculan Disputations 3 and 4.Margaret R. Graver (ed.) - 2002 - University of Chicago Press.
    The third and fourth books of Cicero's _Tusculan Disputations_ deal with the nature and management of human emotion: first grief, then the emotions in general. In lively and accessible style, Cicero presents the insights of Greek philosophers on the subject, reporting the views of Epicureans and Peripatetics and giving a detailed account of the Stoic position, which he himself favors for its close reasoning and moral earnestness. Both the specialist and the general reader will be fascinated by the Stoics' analysis (...)
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  • Stoic natural philosophy (physics and cosmology).Michael J. White - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. New York: Cambridge University Press. pp. 142.
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  • Akrasia and Enkrateia in Ancient Stoicism: minor vice and minor virtue?J. B. Gourinat - 2007 - In Christopher Bobonich & Pierre DestreĢe (eds.), Akrasia in Greek philosophy: from Socrates to Plotinus. Boston: Brill. pp. 215--247.
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  • Posidonius: Volume 1, the Fragments.L. Edelstein & I. G. Kidd (eds.) - 1989 - Cambridge University Press.
    To coincide with the publication of Professor Kidd's long-awaited Commentary on Posidonius, the text of the Fragments, first published in 1972, is being issued in a new edition. This edition contains sixty new readings, nearly eighty alterations to the apparatus criticus, corrections of errors, and cross-references to recently published works.
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  • (2 other versions)Sextus Empiricus: Against the Physicists.Richard Bett - 2012 - Cambridge: Cambridge University Press. Edited by Richard Arnot Home Bett.
    Sextus Empiricus' Against the Physicists examines numerous topics central to ancient Greek inquiries into the nature of the physical world, covering subjects such as god, cause and effect, whole and part, bodies, place, motion, time, number, coming into being and perishing and is the most extensive surviving treatment of these topics by an ancient Greek sceptic. Sextus scrutinizes the theories of non-sceptical thinkers and generates suspension of judgement through the assembly of equally powerful opposing arguments. Richard Bett's edition provides crucial (...)
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  • Chrysippus on conflagration and the indestructibility of the cosmos.Ricardo Salles - 2009 - In God and cosmos in stoicism. New York: Oxford University Press.
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