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  1. (2 other versions)Metaphysics. Aristotle - 1941 - In Ross W. D. (ed.), The Basic Works of Aristotle. Random House.
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  • The basic works of Aristotle. Aristotle - 1941 - New York: Modern Library. Edited by Richard McKeon.
    Edited by Richard McKeon, with an introduction by C.D.C. Reeve Preserved by Arabic mathematicians and canonized by Christian scholars, Aristotle’s works have shaped Western thought, science, and religion for nearly two thousand years. Richard McKeon’s The Basic Works of Aristotle—constituted out of the definitive Oxford translation and in print as a Random House hardcover for sixty years—has long been considered the best available one-volume Aristotle. Appearing in paperback at long last, this edition includes selections from the Organon, On the Heavens, (...)
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  • The First Sense: a philosophical study of human touch.Matthew Fulkerson - 2013 - MIT Press.
    It is through touch that we are able to interact directly with the world; it is our primary conduit of both pleasure and pain. Touch may be our most immediate and powerful sense—“the first sense" because of the central role it plays in experience. In this book, Matthew Fulkerson proposes that human touch, despite its functional diversity, is a single, unified sensory modality. Fulkerson offers a philosophical account of touch, reflecting the interests, methods, and approach that define contemporary philosophy; but (...)
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  • Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • (1 other version)Sight and touch.Michael Martin - 1992 - In Paul F. Snowdon (ed.), The Contents of Experience. New York: Cambridge University Press.
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  • Poor judgment of distance between nociceptive stimuli.Flavia Mancini, Hannah Steinitz, James Steckelmacher, Gian Domenico Iannetti & Patrick Haggard - 2015 - Cognition 143 (C):41-47.
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