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Islam and palliative care

Global Bioethics 26 (1):28-42 (2015)

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  1. The Islamic Understanding of Death and Resurrection.Michael Collins Dunn - 1983 - Philosophy East and West 33 (3):310-311.
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  • Ethical dilemmas in palliative care in traditional developing societies, with special reference to the Indian setting.S. K. Chaturvedi - 2008 - Journal of Medical Ethics 34 (8):611-615.
    Background: There are intriguing and challenging ethical dilemmas in the practice of palliative care in a traditional developing society.Objective: To review the different ethical issues involved in cancer and palliative care in developing countries, with special reference to India.Methods: Published literature on pain relief and palliative care in the developing countries was reviewed to identify ethical issues and dilemmas related to these, and ways in which ethical principles could be observed in delivery of palliative care in such countries are discussed.Results: (...)
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  • (1 other version)The Devil's Choice: Re-Thinking Law, Ethics, and Symptom Relief in Palliative Care.Roger S. Magnusson - 2006 - Journal of Law, Medicine and Ethics 34 (3):559-569.
    Health professionals do not always have the luxury of making “right” choices. This article introduces the “devil's choice” as a metaphor to describe medical choices that arise in circumstances where all the available options are both unwanted and perverse. Using the devil's choice, the paper criticizes the principle of double effect and provides a re-interpretation of the conventional legal and ethical account of symptom relief in palliative care.
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  • (1 other version)Relieving Pain and Foreseeing Death: A Paradox About Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine and Ethics 28 (1):19-25.
    In a familiar moral dilemma faced by physicians who care for the dying, some patients who are within days or hours of death may experience suffering in a degree that cannot be relieved by ordinary levels of analgesia. In such cases, it may sometimes be possible to honor a competent patient's request for pain relief only by giving an injection of narcotics in a dosage so large that the patient's death is thereby hastened. Doctors rightly worry that taking an action (...)
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  • (1 other version)Relieving Pain and Foreseeing Death: A Paradox about Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine and Ethics 28 (1):19-25.
    In a familiar moral dilemma faced by physicians who care for the dying, some patients who are within days or hours of death may experience suffering in a degree that cannot be relieved by ordinary levels of analgesia. In such cases, it may sometimes be possible to honor a competent patient's request for pain relief only by giving an injection of narcotics in a dosage so large that the patient's death is thereby hastened. Doctors rightly worry that taking an action (...)
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  • Islamic bioethics of pain medication: an effective response to mercy argument.Mohammad Manzoor Malik - 2012 - Bangladesh Journal of Bioethics 3 (2):4-15.
    Pain medication is one of the responses to the mercy argument that utilitarian ethicists use for justifying active euthanasia on the grounds of prevention of cruelty and appeal to beneficence. The researcher reinforces the significance of pain medication in meeting this challenge and considers it the most preferred response among various other responses. It is because of its realism and effectiveness. In exploring the mechanism and considerations related to pain medication, the researcher briefly touches the Catholic ethical position on the (...)
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  • (1 other version)The Devil's Choice: Re-Thinking Law, Ethics, and Symptom Relief in Palliative Care.Roger S. Magnusson - 2006 - Journal of Law, Medicine and Ethics 34 (3):559-569.
    In 1982, cinemas around the world screened Sophie's Choice, a film starring Meryl Streep and Kevin Kline, adapted from the book by William Styron. The film opens with Stingo, a young journalist from the South, who arrives in New York in 1947 and rents a room in Brooklyn. Stingo is drawn into a relationship with Sophie and Nathan, the couple who live upstairs. Sophie is a Polish concentration camp survivor; Nathan is the man who saved her when she arrived in (...)
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  • The Islamic Understanding of Death and Resurrection.Jene Idelman Smith & Yvonne Yazbeck Hadded - 1983 - Religious Studies 19 (1):125-126.
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  • Palliative Care and Hospice: Opportunities to Improve Care for the Sickest Patients.Kathleen Unroe & Diane Meier - 2011 - Notre Dame Journal of Law, Ethics and Public Policy 25 (2):413-428.
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