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  1. Philosophical explanations.Robert Nozick - 1981 - Cambridge: Harvard University Press.
    Nozick analyzes fundamental issues, such as the identity of the self, knowledge and skepticism, free will, the foundations of ethics, and the meaning of life.
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  • Personal identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
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  • Enneads. Plotinus - 1949 - Boston: C. T. Branford Co.. Edited by Plotinus, Porphyry, Stephen Mackenna & B. S. Page.
    v. 1. The ethical treatises, being the treatises of the first Ennead with Porphyry's Life of Plotinus, and the Preller-Ritter extracts forming a conspectus of the Plotinian system. Psychic and physical treatises; comprising the second and third Enneads.--v. 2. On the nature of the soul [being the foruth Ennead] The divine mind, being the treatises of the fifth Ennead. On the One and Good being the treatises of the sixth Ennead.
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  • Labyrinths. Borges - 2006 - In Thomas L. Cooksey (ed.), Masterpieces of Philosophical Literature. Greenwood Press.
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  • Individuals.P. F. Strawson - 1959 - Garden City, N.Y.: Routledge.
    Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...)
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  • Ignorance: A Case for Scepticism.Peter K. Unger - 1975 - Oxford [Eng.]: Oxford University Press.
    In these challenging pages, Unger argues for the extreme skeptical view that, not only can nothing ever be known, but no one can ever have any reason at all for anything. A consequence of this is that we cannot ever have any emotions about anything: no one can ever be happy or sad about anything. Finally, in this reduction to absurdity of virtually all our supposed thought, he argues that no one can ever believe, or even say, that anything is (...)
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  • Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
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  • Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1922 - Philosophical Review 31:531.
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