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  1. The naturalistic turn in feminist theory: A Marxist-realist contribution.Lena Gunnarsson - 2013 - Feminist Theory 14 (1):3-19.
    After a time dominated by nature-phobia, a naturalistic turn is emerging within feminist theory. Welcoming this new theoretical embrace of nature and sympathising with its insistence that nature is not feminism’s enemy, this article nevertheless points to some problematic features of this turn. Focusing on Elizabeth Grosz’s postmodernist readings of Charles Darwin, I suggest that their emphasis of nature’s dynamic, indeterminate and enabling qualities both implies a politically unmotivated glorification of the dynamic and unruly, and as such obscures the important (...)
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  • Living in the end times.Slavoj Zizek - unknown
    Book synopsis: There should no longer be any doubt: global capitalism is fast approaching its terminal crisis. Slavoj Žižek has identified the four horsemen of this coming apocalypse: the worldwide ecological crisis; imbalances within the economic system; the biogenetic revolution; and exploding social divisions and ruptures. But, he asks, if the end of capitalism seems to many like the end of the world, how is it possible for Western society to face up to the end times? In a major new (...)
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  • Homo Sacer: Sovereign Power and Bare Life.Kalliopi Nikolopoulou, Giorgio Agamben & Daniel Heller-Roazen - 2000 - Substance 29 (3):124.
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  • (2 other versions)Homo sacer.Giorgio Agamben - 1998 - Problemi 1.
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  • Of Spirit.Jacques Derrida - 1989 - Critical Inquiry 15 (2):457-474.
    I shall speak of ghost [revenant], of flame and of ashes.And of what, for Heidegger, avoiding means.What is avoiding? Heidegger on several occasions uses the common word Vermeiden: to avoid, to flee, to dodge. What might he have meant when it comes to “spirit” or the “spiritual”? I specify immediately: not spirit or the spiritual but Geist, geistig, geistlich, for this question will be, through and through, that of language. Do these German words allow themselves to be translated? In another (...)
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  • Racism's Last Word.Jacques Derrida - 1985 - Critical Inquiry 12 (1):290-299.
    APARTHEID—may that remain the name from now on, the unique appellation for the ultimate racism in the world, the last of many.May it thus remain, but may a day come when it will only be for the memory of man.A memory in advance: that, perhaps, is the time given for this exhibition. At once urgent and untimely, it exposes itself and takes a chance with time, it wagers and affirms beyond the wager. Without counting on any present moment, it offers (...)
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  • Edmund Husserl’s ‘Origin of Geometry’: An Introduction.Richard M. Martin - 1980 - Philosophy and Phenomenological Research 40 (3):436-436.
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  • The Order of Things, an Archaeology of the Human Sciences.Michel Foucault - 1970 - Science and Society 35 (4):490-494.
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  • No Names Apart: The Separation of Word and History in Derrida's "Le Dernier Mot du Racisme".Anne McClintock & Rob Nixon - 1986 - Critical Inquiry 13 (1):140-154.
    As it stands, Derrida’s protest is deficient in any sense of how the discourses of South African racism have been at once historically constituted and politically constitutive. For to begin to investigate how the representation of racial difference has functioned in South Africa’s political and economic life, it is necessary to recognize and track the shifting character of these discourses. Derrida, however, blurs historical differences by conferring on the single term apartheid a spurious autonomy and agency: “The word concentrates separation…. (...)
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  • Of spirit: Heidegger and the question.Jacques Derrida - 1989 - Chicago: University of Chicago Press.
    "I shall speak of ghost, of flame, and of ashes." These are the first words of Jacques Derrida's lecture on Heidegger. It is again a question of Nazism--of what remains to be thought through of Nazism in general and of Heidegger's Nazism in particular. It is also "politics of spirit" which at the time people thought--they still want to today--to oppose to the inhuman. "Derrida's ruminations should intrigue anyone interested in Post-Structuralism. . . . . This study of Heidegger is (...)
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  • (1 other version)But, beyond..Jacques Derrida & Peggy Kamuf - 1986 - Critical Inquiry 13 (1):155-170.
    Reading you, I very quickly realized that you had no serious objections to make to me, as I will try to demonstrate in a moment. So I began to have the following suspicion: what if you had only pretended to find something to reproach me with in order to prolong the experience over several issues of this distinguished journal? That way, the three of us could fill the space of another twenty or so pages. My suspicion arose since you obviously (...)
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  • The Ontic Principle: Outline of an Object-Oriented Ontology.Levi R. Bryant - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  • (2 other versions)European Memories: Jan Patočka and Jacques Derrida on Responsibility.Rodolphe Gasché - 2007 - Critical Inquiry 33 (2):291.
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