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  1. Evolutionary aspects of self- and world consciousness in vertebrates.Franco Fabbro, Salvatore M. Aglioti, Massimo Bergamasco, Andrea Clarici & Jaak Panksepp - 2015 - Frontiers in Human Neuroscience 9:124016.
    Although most aspects of world and self-consciousness are inherently subjective, neuroscience studies in humans and non-human animals provide correlational and causative indices of specific links between brain activity and representation of the self and the world. In this article we review neuroanatomic, neurophysiological and neuropsychological data supporting the hypothesis that different levels of self and world representation in vertebrates rely upon i) a 'basal' subcortical system that includes brainstem, hypothalamus and central thalamic nuclei and that may underpin the primary (or (...)
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  • Rethinking the Ethics of Vital Organ Donations.Franklin G. Miller & Robert D. Truog - 2008 - Hastings Center Report 38 (6):38-46.
    Accepted medical practice already violates the dead donor rule. Explicitly jettisoning the rule—allowing vital organs to be extracted, under certain conditions, from living patients—is a radical change only at the conceptual level. But it would expand the pools of eligible organ donors.
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  • The role of primordial emotions in the evolutionary origin of consciousness.D. A. Denton, M. J. McKinley, M. Farrell & G. F. Egan - 2009 - Consciousness and Cognition 18 (2):500-514.
    Primordial emotions are the subjective element of the instincts which are the genetically programmed behaviour patterns which contrive homeostasis. They include thirst, hunger for air, hunger for food, pain and hunger for specific minerals etc.There are two constituents of a primordial emotion—the specific sensation which when severe may be imperious, and the compelling intention for gratification by a consummatory act. They may dominate the stream of consciousness, and can have plenipotentiary power over behaviour.It is hypothesized that early in animal evolution (...)
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  • Deconstructing the Brain Disconnection–Brain Death Analogy and Clarifying the Rationale for the Neurological Criterion of Death.Melissa Moschella - 2016 - Journal of Medicine and Philosophy 41 (3):279-299.
    This article explains the problems with Alan Shewmon’s critique of brain death as a valid sign of human death, beginning with a critical examination of his analogy between brain death and severe spinal cord injury. The article then goes on to assess his broader argument against the necessity of the brain for adult human organismal integration, arguing that he fails to translate correctly from biological to metaphysical claims. Finally, on the basis of a deeper metaphysical analysis, I offer a revised (...)
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  • Constructing the Death Elephant: A Synthetic Paradigm Shift for the Definition, Criteria, and Tests for Death.D. A. Shewmon - 2010 - Journal of Medicine and Philosophy 35 (3):256-298.
    In debates about criteria for human death, several camps have emerged, the main two focusing on either loss of the "organism as a whole" (the mainstream view) or loss of consciousness or "personhood." Controversies also rage over the proper definition of "irreversible" in criteria for death. The situation is reminiscent of the proverbial blind men palpating an elephant; each describes the creature according to the part he can touch. Similarly, each camp grasps some aspect of the complex reality of death. (...)
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  • When Does Human Life Begin?Maureen L. Condic - 2009 - The National Catholic Bioethics Quarterly 9 (1):129-149.
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  • The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez.Nicanor Pier Giorgio Austriaco - 2016 - Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient because (...)
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  • Religious and secular death: A parting of the ways.Nicholas Tonti-Filippini - 2012 - Bioethics 26 (8):410-421.
    Most organized religions have indicated a level of support for organ donation including the diagnosis of death by the brain criterion. Organ donation is seen as a gift of love and fits within a communitarian ethos that most religions embrace. The acceptance of the determination of death by the brain criterion, where it has been explained, is reconciled with religious views of soul and body by using a notion of integration. Because the soul may be seen as that which integrates (...)
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  • Consciousness in congenitally decorticate children: Developmental vegetative state as self-fulfilling prophecy.D. A. Shewmon, G. L. Holmes & P. A. Byrne - 1999 - Dev Med Child Neurol 41:364-374.
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  • A Contemporary Aristotelian Embryology.Maureen L. Condic & Kevin L. Flannery - 2014 - Nova et Vetera 12 (2).
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