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  1. (1 other version)Man’s Glassy Essence.Charles S. Peirce - 1892 - The Monist 3 (1):1-22.
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  • Ambient intelligence and persuasive technology: The blurring boundaries between human and technology. [REVIEW]Peter-Paul Verbeek - 2009 - NanoEthics 3 (3):231-242.
    The currently developing fields of Ambient Intelligence and Persuasive Technology bring about a convergence of information technology and cognitive science. Smart environments that are able to respond intelligently to what we do and that even aim to influence our behaviour challenge the basic frameworks we commonly use for understanding the relations and role divisions between human beings and technological artifacts. After discussing the promises and threats of these technologies, this article develops alternative conceptions of agency, freedom, and responsibility that make (...)
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  • Whitehead’s Metaphysical System as a Foundation for Environmental Ethics.Susan Armstrong-Buck - 1986 - Environmental Ethics 8 (3):241-259.
    Environmental ethics would greatly benefit from an adequate metaphysical foundation. In an attempt to demonstrate the value of Whitehead’s metaphysical system as such a foundation, I first discuss five central tenets of his thought. I then compare aspects of his philosophy with Peter Singer’s utilitarianism, Tom Regan’s rights theory, Aldo Leopold’s land ethic, and Spinoza's system in order to indicate how aWhiteheadian approach can solve the difficulties of the other views as currently developed, and provide the basis for an environmental (...)
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  • Mind Space: Toward a solution to the combination problem.David Skrbina - 2011 - In Michael Blamauer (ed.), The Mental as Fundamental: New Perspectives on Panpsychism. Ontos Verlag. pp. 117-130.
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  • Substance-Society-Natural System.Joseph A. Bracken - 1985 - International Philosophical Quarterly 25 (1):3-13.
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