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  1. Plato's "third man" argument (PARM. 132a1-b2): Text and logic.Gregory Vlastos - 1969 - Philosophical Quarterly 19 (77):289-301.
    This paper is a restatement of my earlier analysis of this argument (1954), Revised in the light of critical comments by other scholars and of closer study of the text. It includes a critical discussion of an alternative formalization of the argument, First offered by wilfrid sellars (1955) and retained (with modifications) by colin strang (1963), Which eliminates successfully the inconsistency of the premises of the argument but has dubious support from plato's text.
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  • (1 other version)On the Terms ‘Metaphysics’ and ‘Being-Qua-Being’.Philip Merlan - 1968 - The Monist 52 (2):174-194.
    If one consults a somewhat older philosophical dictionary, one is likely to find that the word ‘metaphysics’ designates that branch of philosophy which deals with objects transcending the objects of the world of senses. The word itself, so the dictionary will tell us, is indicative of it. ‘Metaphysics’ means ‘what comes after physics’. Physics, of course, deals with that which is sensible; meta in this context means ‘after’ in the sense of ‘higher than’. Metaphysics, then, is the theory of the (...)
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  • Ontology and the Logistic Analysis of Language: An Enquiry into the Contemporary Views on Universals.Guido Küng - 2013 - Dordrecht, Netherland: Springer.
    It is the aim of the present study to introduce the reader to the ways of thinking of those contemporary philosophers who apply the tools of symbolic logic to classical philosophical problems. Unlike the "conti nental" reader for whom this work was originally written, the English speaking reader will be more familiar with most of the philosophers dis cussed in this book, and he will in general not be tempted to dismiss them indiscriminately as "positivists" and "nominalists". But the English (...)
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