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  1. Logical atomism and its ontological refinement: A defense.Peter Simons - 1991 - In Kevin Mulligan (ed.), Language, Truth and Ontology. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 157--179.
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  • Truthmaker.John F. Fox - 1987 - Australasian Journal of Philosophy 65 (2):188 – 207.
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  • Classes are states of affairs.D. M. Armstrong - 1991 - Mind 100 (2):189-200.
    Argues that a set is the mereological whole of the singleton sets of its members (following Lewis's Parts of Classes), and that the singleton set of X is the state of affairs of X's having some unit-making property.
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  • The Philosophy of Logical Atomism.Bertrand Russell (ed.) - 1940 - Routledge.
    Logical Atomism is a philosophy that sought to account for the world in all its various aspects by relating it to the structure of the language in which we articulate information. In _The Philosophy of Logical Atomism,_ Bertrand Russell, with input from his young student Ludwig Wittgenstein, developed the concept and argues for a reformed language based on pure logic. Despite Russell’s own future doubts surrounding the concept, this founding and definitive work in analytical philosophy by one of the world’s (...)
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  • Facts as Truthmakers.Michael Pendlebury - 1986 - The Monist 69 (2):177-188.
    Facts, I am pleased to observe, are back in fashion. For some time now they have had staunch friends in the American Midwest, and these days they are embraced as far afield as Sydney and San Francisco. But what are facts, and what facts are there? My answer to the first part of this question, which I shall not pursue further, is the same as Russell’s and the early Wittgenstein’s: Facts are what constitute the objective world, and what make true (...)
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  • Reply to Rosen.D. M. Armstrong - 1995 - Australasian Journal of Philosophy 73 (4):626 – 628.
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  • (2 other versions)The Philosophy of Logical Atomism.Bertrand Russell - 1918 - In ¸ Iterussell1986. Open Court. pp. 193-210..
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  • Armstrong on classes as states of affairs.Gideon Rosen - 1995 - Australasian Journal of Philosophy 73 (4):613 – 625.
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