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  1. Alone in the universe.Howard Smith - 2016 - Zygon 51 (2):497-519.
    We are probably alone in the universe—a conclusion based on observations of over 4,000 exoplanets and fundamental physical constraints. This article updates earlier arguments with the latest astrophysical results. Since the discovery of exoplanets, theologians have asked with renewed urgency what the presence of extraterrestrial intelligence says about salvation and human purpose, but this is the wrong question. The more urgent question is what their absence says. The “Misanthropic Principle” is the observation that, in a universe fine-tuned for life, the (...)
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  • ‘Lord only of the ruffians and fiends’? William Whewell and the plurality of worlds debate.Laura J. Snyder - 2007 - Studies in History and Philosophy of Science Part A 38 (3):584-592.
    By the middle of the nineteenth century, the opinion of science, as well as of philosophy and even religion, was, at least in Britain, firmly in the camp of the plurality of worlds, the view that intelligent life exists on other celestial bodies. William Whewell, considered an expert on science, philosophy and religion, would have been expected to support this position. Yet he surprised everyone in 1853 by publishing a work arguing strongly against the plurality view. This was even stranger (...)
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  • (1 other version)The Great Chain of Being.Arthur O. Lovejoy - 1936 - Science and Society 1 (2):252-256.
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  • Natural theology and the plurality of worlds: Observations on the Brewster-Whewell debate.John Hedley Brooke - 1977 - Annals of Science 34 (3):221-286.
    Summary The object of this study is to analyse certain aspects of the debate between David Brewster and William Whewell concerning the probability of extra-terrestrial life, in order to illustrate the nature, constitution and condition of natural theology in the decades immediately preceding the publication in 1859 of Charles Darwin's Origin of species. The argument is directed against a stylised picture of natural theology which has been drawn from a backward projection of the Darwinian antithesis between natural selection and certain (...)
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  • Indications of a Creator: Whewell as Apologist and Priest.John Hedley Brooke - 1991 - In Menachem Fisch & Simon Schaffer (eds.), William Whewell: A Composite Portrait. New York: Clarendon Press.
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