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  1. Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.
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  • (1 other version)On Being Nemesētikos as a Mean.John C. Coker - 1992 - Journal of Philosophical Research 17:61-92.
    Aristotle’s several accounts of the praiseworthy mean temperament of nemesis, one in the Nichomachean Ethics and two in the Eudemian Ethics, do not cohere with each other, and each account is internally flawed. Some philosophers have pronounced Aristotle’s accounts of nemesis as a mean to be irreparably defective and even a misapplication of the doctrine of the mean. Contrary to such pronouncements, Aristotle’s accounts of nemesis as a mean have explicable reparable flaws, and can be brought into coherence. The tools (...)
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  • (1 other version)On Being Nemesētikos as a Mean.John C. Coker - 1992 - Journal of Philosophical Research 17:61-92.
    Aristotle’s several accounts of the praiseworthy mean temperament of nemesis, one in the Nichomachean Ethics and two in the Eudemian Ethics, do not cohere with each other, and each account is internally flawed. Some philosophers have pronounced Aristotle’s accounts of nemesis as a mean to be irreparably defective and even a misapplication of the doctrine of the mean. Contrary to such pronouncements, Aristotle’s accounts of nemesis as a mean have explicable reparable flaws, and can be brought into coherence. The tools (...)
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  • Aristotle on pleasure and goodness.Julia Annas - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 285--99.
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