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  1. Killing Boogeymen: Phallicism and the Misandric Mischaracterizations of Black Males in Theory.Tommy J. Curry - 2018 - Res Philosophica 95 (2):235-272.
    Black males have been characterized as violent, misogynist, predatory rapists by gender theorists dating back to mid-nineteenth–century ethnologists to contemporary intersectional feminists. These caricatures of Black men and boys are not rooted in any actual studies or empirical findings, but the stereotypes found throughout various racist social scientific literatures that held Black males to be effeminate while nonetheless hyper-masculine and delinquent. This paper argues that contemporary gender theories not only deny the peculiar sexual oppression of racialized outgroup males under patriarchy, (...)
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  • The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism.Tommy J. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  • Race Questions and Prejudices.Josiah Royce - 1906 - International Journal of Ethics 16 (3):265-288.
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  • Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden.Tommy J. Curry - 2009 - The Pluralist 4 (3):10 - 38.
    In lieu of an abstract, here is a brief excerpt of the content:Royce, Racism, and the Colonial IdealWhite Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden1Tommy J. CurryNo colony can be made by a theory of Imperialism, it can only be made by people who want to colonize and are capable of maintaining themselves as colonists.—Sir Sydney OlivierIntroductionAs with most historic white figures in philosophy, their repopularization and reintroduction into contemporary circles commits their (...)
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  • Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field.Tommy J. Curry - 2010 - The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
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  • Querying Leonard Harris' Insurrectionist Standards.Kristie Dotson - 2013 - Transactions of the Charles S. Peirce Society 49 (1):74-92.
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  • From Rousseau's Theory of Natural Equality to Firmin's Resistance to the Historical Inequality of Races.Tommy J. Curry - 2009 - CLR James Journal 15 (1):135-163.
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  • On Derelict and Method.Tommy J. Curry - 2011 - Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  • Whiteness as wise provincialism: Royce and the rehabilitation of a racial category.Shannon Sullivan - 2008 - Transactions of the Charles S. Peirce Society 44 (2):pp. 236-262.
    Against the backdrop of eliminitivist versus critical conservationist approaches to the racial category of whiteness, this article asks whether a rehabilitated version of whiteness can be worked out concretely. What might a non-oppressive, anti-racist whiteness look like? Turning to Josiah Royce’s “Provincialism” for help answering this question, I show that even though the essay never explicitly discusses race, it can help explain the ongoing need for the category of whiteness and implicitly offers a wealth of useful suggestions for how to (...)
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  • Josiah Royce on Race: Issues in Context.Jacquelyn Ann K. Kegley - 2009 - The Pluralist 4 (3):1 - 9.
    In lieu of an abstract, here is a brief excerpt of the content:Josiah Royce on RaceIssues in ContextJacquelyn Ann K. KegleyAll philosophy, whether or not we want to admit it, is done in a context, filtered through lenses that are personal, intellectual, historical, cultural, social, and political. Thus to fairly treat and fully understand Royce's views on race, we must set a situational framework. First, Royce's 1906 article entitled "Race Questions and Prejudices" is the lead piece in a collection that (...)
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  • Is a coherent racial identity essential to genuine individuals and communiities? Josiah Royce on race.Jacquelyn Ann K. Kegley - 2005 - Journal of Speculative Philosophy 19 (3):216-228.
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  • Empirical or Imperial?: Issues in the Manipulation of Du Bois’ Intellectual Historiography in Kwame Anthony Appiah’s Lines of Descent.Tommy J. Curry - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):391-419.
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  • It’s for the Kids: The Sociological Significance of W.E.B. Du Bois’ The Brownies’ Books and Their Philosophical Relevance for our Understanding of Gender in the Ethnological Age.Tommy J. Curry - 2015 - Graduate Faculty Philosophy Journal 36 (1):27-57.
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  • The derelictical crisis of African American philosophy: how African American philosophy fails to contribute to the study of African-descended people.Tommy J. Curry - 2011 - Radical Philosophy Review 3 (42):314-333.
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