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  1. The authority of reason.Stephen Darwall - 2000 - Philosophical Review 109 (4):583-586.
    At the time of her death in 1996, Jean Hampton was working on a book on practical reason she had tentatively titled, A Theory of Reasons. The above volume consists of the materials she left, together with useful editorial clues to the state of their relative completeness. Computer file dates make it clear that Hampton was engaged in a significant revision of the text and had gotten as far as Chapter 3 of a nine-chapter book. Revisions of two-thirds of the (...)
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  • (1 other version)The Right and the Good.Some Problems in Ethics.W. D. Ross & H. W. B. Joseph - 1933 - Journal of Philosophy 30 (19):517-527.
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  • Kant, Duty and Moral Worth.Philip Stratton-Lake - 2002 - Philosophical Quarterly 52 (209):643-646.
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  • (1 other version)Michael Smith: The Moral Problem. [REVIEW]James Lenman - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.
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  • Are there organic unities?Jonathan Dancy - unknown
    Argues against G. E. Moore’s conception of organic unities, attempting to replace it with a conception more amenable to particularism. Considers the possibility of a form of default value acceptable to particularism. Ends by contrasting the views expressed here with those of Kagan.
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  • (1 other version)Enticing Reasons.Jonathan Dancy - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press. pp. 91-118.
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  • Knowing Reasons.Jonathan Dancy - 2004 - In Ethics without principles. New York: Oxford University Press.
    A chapter on moral epistemology. Asks what, for the particularist, will count as a basic moral fact. Considers the modal status of such facts, arguing that they are contingent, but known a priori. Claims that this position is neither foundationalist nor coherentist. Ends by considering various suggestions that particularism cannot avoid some form of general scepticism in ethics.
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