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  1. Kantian Ethics.Allen W. Wood - 2007 - New York: Cambridge University Press.
    In this book, Allen Wood investigates Kant's conception of ethical theory, using it to develop a viable approach to the rights and moral duties of human beings. By remaining closer to Kant's own view of the aims of ethics, Wood's understanding of Kantian ethics differs from the received 'constructivist' interpretation, especially on such matters as the ground and function of ethical principles, the nature of ethical reasoning and autonomy as the ground of ethics. Wood does not hesitate to criticize and (...)
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  • Two kinds of respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  • (1 other version)Respect.Robin S. Dillon - 2006 - In Donald M. Borchert (ed.), The Encyclopedia of Philosophy 2nd edition. vol. 3. Thomson Gale.
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  • The Theory of Morality.Alan Donagan - 1982 - International Journal for Philosophy of Religion 13 (1):48-50.
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  • (1 other version)Critique of Practical Reason.Immanuel Kant (ed.) - 1788 - New York,: Hackett Publishing Company.
    With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the Critique of Judgement (1987) and the Critique of Pure Reason (1996).
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  • Kant’s Ethical Thought. [REVIEW]Allen W. Wood - 1999 - Tijdschrift Voor Filosofie 62 (4):758-759.
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  • Consequentialism and respect for persons.Philip Pettit - 1989 - Ethics 100 (1):116-126.
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