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  1. Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. New York: Routledge. pp. 41--63.
    Hegel called world history a court of judgement, a world court, and in his Lectures on the Philosophy of World History he took Africans before that court and found them to be barbaric, cannibalistic, preoccupied with fetishes, without history, and without any consciousness of freedom. -/- In this paper, after rehearsing some of the more familiar objections to Hegel's verdict against Africa, I turn the tables and put Hegel on trial. More specifically, given that much of Hegel's account is directed (...)
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  • Poverty and class structure in Hegel's theory of civil society.Homas E. Vartenberg - 1981 - Philosophy and Social Criticism 8 (2):169-182.
    Hegel's handling of the phenomenon of poverty has often been seen as an important virtue of his theory of civil society. In this paper, It is argued that Hegel's discussion of this phenomenon reveals a critical weakness of his theory of civil society, i.e., the failure of his theory to take account of the actual class structure of that society. Hegel's official theory of the classes in civil society is shown to neglect the actual development of a class structure within (...)
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  • Tragedy, Moral Conflict, and Liberalism.Susan Mendus - 1996 - Royal Institute of Philosophy Supplement 40:191-201.
    The central question of this paper is how modern liberal political theory can understand and make sense of value pluralism and the conflicts upon which it is premissed. It is a commonplace that liberalism was born out of conflict, and has been partly characterised ever since as a series of attempts to accommodate it within the framework of the nation state . However, it is also true that liberals have proposed many different routes to the resolution, or containment, of conflict, (...)
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