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  1. (1 other version)Paternalism.Gerald Dworkin - 1972 - The Monist 56 (1):64-84.
    I take as my starting point the “one very simple principle” proclaimed by Mill in On Liberty … “That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. He cannot rightfully be compelled to do (...)
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  • Fat Stigma and Public Health: A Theoretical Framework and Ethical Analysis.Desiree Abu-Odeh - 2014 - Kennedy Institute of Ethics Journal 24 (3):247-265.
    This paper proposes a theoretical framework for understanding fat stigma and its impact on people’s well-being. It argues that stigma should never be used as a tool to achieve public health ends. Drawing on Bruce Link and Jo Phelan’s 2001 conceptualization of stigma as well as the works of Hilde Lindemann, Paul Benson, and Margaret Urban Walker on identity, positionality, and agency, this paper clarifies the mechanisms by which stigmatizing, oppressive conceptions of overweight and obesity damage identities and diminish moral (...)
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  • Herd Protection as a Public Good: Vaccination and Our Obligations to Others.Angus Dawson - 2009 - In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Oxford University Press.
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  • The Meaning of 'Public' in 'Public Health'.Marcel Verweij & Angus Dawson - 2009 - In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Oxford University Press.
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  • Public Goods and Government Action.Jonny Anomaly - 2015 - Politics, Philosophy and Economics 14 (2):109-128.
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  • Public Health and Public Goods.Jonny Anomaly - 2011 - Public Health Ethics 4 (3):251-259.
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  • (1 other version)Paternalism.Gerald Dworkin - 1972 - The Monist.
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Why We Should Reject S.Derek Parfit - 1984 - In Reasons and Persons. Oxford, GB: Oxford University Press.
    An argument against the bias towards the near; how a defence of temporal neutrality is not a defence of S; an appeal to inconsistency; why we should reject S and accept CP.
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  • (1 other version)The free rider problem.Russell Hardin - 2008 - Stanford Encyclopedia of Philosophy.
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  • Public goods and government action.Jonathan Anomaly - 2015 - Politics, Philosophy and Economics 14 (2):109-128.
    It is widely agreed that one of the core functions of government is to supply public goods that markets either fail to provide or cannot provide efficiently. I will suggest that arguments for government provision of public goods require fundamental moral judgments in addition to the usual economic considerations about the relative efficacy of markets and governments in supplying them. While philosophers and policymakers owe a debt of gratitude to economists for developing the theory of public goods, the link between (...)
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  • Population policy and public goods.Frank Miller & Rolf Sartorius - 1979 - Philosophy and Public Affairs 8 (2):148-174.
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