The significance of colonialism and decolonization for the dawning of European integration and their subsequent bearing on notions of European identity still constitute a largely unexplored field within research. In seeking to problematize and amend this state of things, this article embarks on charting a set of historical developments which provide a case for arguing that theoretical and empirical studies on the nexus of European integration and European identity need to pay much closer attention to questions pertaining to colonialism and (...) decolonization. As such, the article seeks to offer a glimpse of what it takes to be a critical background against which scholarly debates on contemporary notions of European identity need to be considered. Such an approach, it is suggested, should be of particular value for research trying to come to terms with Brussels' current endeavour to foster a collective sense of European identity in the Union. In expanding on this exact point, the article also broaches the question concerning all those `non-European' territories in Africa, South America and elsewhere that are incorporated into the present-day European Union, but which, nevertheless, hardly ever surface as such in studies on the EU and its politics of European identity. (shrink)

This paper is based on four assumptions concerning the analysis of the construction of collective identities. First, such construction, like power and economic relations, is an analytically autonomous basic component of the construction of social life. Second, such constructions have been going on in all human societies throughout history. Third, all such patterns of collective identity have been continually constructed from some basic yet continually changing building blocks, codes or themes - especially those of primordiality, civility and `sacredness'. The paper (...) focuses on the different patterns of modern nation states in the framework of the more general approach to the construction of collective identities. This analysis of different modern nation states indicates that despite common characteristics, there developed great differences in their construction; in the analysis of such differences it is very important to take into account the historical and civilizational backgrounds of the respective societies. (shrink)

The attempts to interpret Russian and Southeast European history in light of a Byzantine background tend to focus on traditions of political culture, and to claim that patterns characteristic of the late Roman Empire have had a formative impact on later developments. But the effects attributed to political culture presuppose a civilizational framework, and arguments on that level must come to grips with evidence of historical discontinuity, during the Byzantine millennium as well as in later centuries and on the periphery (...) of the Byzantium cultural world. The path to a historically grounded civilizational analysis is, however, obstructed by persisting images of Byzantium as a stagnant culture, immobilized by a complete fusion of secular and sacred authority. The article discusses and criticizes some of the most influential versions of this view. (shrink)

The Islamist critique of the post-1923 regime in Turkey centres around the deconstruction of the Republic's civilizing mission. Here the modernization of the rump of the Ottoman Empire undertaken in the name of the universality of western civilization (with the consequent attributing of backwardness to Islam) is problematized: Islamist discourse converges with other postmodern critiques in proclaiming the exhaustion of modernity as a project of emancipation. Islamist politics celebrate the return of the Muslim actor and identity. And yet the making (...) of an Islamist movement is threatened by the mobilization of other political identities similarly suppressed by the Turkish state's modernizing project. This includes in particular Kurdish subjectivity, long a target of assimilation in the name of the universality of the greater Turkish nation. This paper examines the fragmenting of the Islamist movement in Turkey, as well as Islamist attempts to head off Kurdish nationalism. The Islamist suppression of difference within its own ranks in the name of an Islamic universalism betrays it too as a descendant of Enlightenment discourses and a modernizing movement in its own right. (shrink)