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  1. Feminist Ethics.Alison M. Jaggar - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 348-374.
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  • Moral integrity and the deferential wife.Marilyn A. Friedman - 1985 - Philosophical Studies 47 (1):141 - 150.
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  • Kant's ethics and duties to oneself.Lara Denis - 1997 - Pacific Philosophical Quarterly 78 (4):321–348.
    This paper investigates the nature and foundation of duties to oneself in Kant's moral theory. Duties to oneself embody the requirement of the formula of humanity that agents respect rational nature in them-selves as well as in others. So understood, duties to oneself are not subject to the sorts of conceptual objections often raised against duties to oneself; nor do these duties support objections that Kant's moral theory is overly demanding or produces agents who are preoccupied with their own virtue. (...)
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  • Between consenting adults.Onora O’Neill - 1985 - Philosophy and Public Affairs 14 (3):252-277.
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  • Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
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  • Recent work in feminist ethics.Brennan Samantha - 1999 - Ethics 109 (4):858-893.
    This article surveys recent feminist contributions to moral philosophy with an emphasis on those works which engage with debates within mainstream ethics. The article begins by examining a tension said to arise from the two criteria a theory must meet if it is to count as feminist moral theory: the women's experience requirement and the feminist conclusion requirement. Subsequent sections deal with feminist relational theories of rights, feminist work on responsibility and feminist contractarian approaches to ethics. A final section looks (...)
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  • Servility and self-respect.Thomas E. Hill - 1973 - The Monist 57 (1):87 - 104.
    Thomas E. Hill, Jr.; Servility and Self-Respect, The Monist, Volume 57, Issue 1, 1 January 1973, Pages 87–104, https://doi.org/10.5840/monist197357135.
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  • Kant’s Ethics and Duties to Oneself.Lara Denis - 1997 - Pacific Philosophical Quarterly 78 (4):321-348.
    This paper investigates the nature and foundation of duties to oneself in Kant’s moral theory. Duties to oneself embody the requirement of the formula of humanity that agents respect rational nature in them‐selves as well as in others. So understood, duties to oneself are not subject to the sorts of conceptual objections often raised against duties to oneself; nor do these duties support objections that Kant’s moral theory is overly demanding or produces agents who are preoccupied with their own virtue. (...)
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  • Servility and Self-Respect.Thomas E. Hill Jr - 1973 - The Monist 57 (1):87-104.
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  • Kantian Virtue: Priggish or Passional?Nancy Sherman - 1997 - In Andrews Reath, Barbara Herman & Christine M. Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. New York: Cambridge University Press. pp. 270--296.
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  • Mutual aid and respect for persons.Barbara Herman - 1984 - Ethics 94 (4):577-602.
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  • Can Kant's Ethics Survive the Feminist Critique?Sally Sedgwick - 1990 - Pacific Philosophical Quarterly 71 (1):60-79.
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  • Legislating for a realm of ends: The social dimension of autonomy.Andrews Reath - 1997 - In Andrews Reath, Barbara Herman & Christine M. Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. New York: Cambridge University Press. pp. 214--239.
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  • Review of Claudia Card: Feminist Ethics[REVIEW]Sharon Bishop - 1993 - Ethics 104 (1):166-169.
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  • Observations on the Feeling of the Beautiful and the Sublime.Johann Jacob Kanter, Johann Georg Hamann, Moses Mendelssohn & Edmund Burke - 1961 - Philosophical Books 2 (2):7-9.
    Contents \t\t\t\t\t \tTRANSLATOR'S INTRODUCTION \t\t1 \t \tNOTE ON THE TRANSLATION \t\t39 \t OBSERVATIONS ON THE FEELING OF THE BEAUTIFUL AND SUBLIME \t\t\t\t\t \tSECTION ONE: \t\t\t\t \t\tOf the Distinct Objects of the Feeling of the Beautiful and Sublime \t\t45 \tSECTION TWO: \t\t\t\t \t\tOf the Attributes of the Beautiful and Sublime.
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  • Kant’s Ethical Thought.J. B. Schneewind - 2001 - Mind 110 (438):583-585.
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  • Servility, critical deference and the deferential wife.Marcia Baron - 1985 - Philosophical Studies 48 (3):393 - 400.
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