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  1. Bakhtin on hearing God's voice.Peter Slater - 2007 - Modern Theology 23 (1):1-25.
    Bakhtin's dialogical philosophy of the everyday, double‐voiced prosaic and poetic discourse of asymmetrically interrelated, embodied selves, each answerable to others and the world, found liberating wisdom in modern novelizing texts, notably those of Rabelais and Dostoevsky, with the Chalcedonian Christ prototype as background. He suggests how language is used in Christian contexts by attending to different voices in confessional utterances that may include God's voice/an interlocutory infinite “third”—heard in and through others’ voices—without collapsing perspectival pluralism into relativism. Current work on (...)
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  • The local church as a non-governmental organisation in the fight against poverty: A historical overview of Bethulie 1933–1935.Johan Van der Merwe - 2014 - HTS Theological Studies 70 (1).
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  • How ‘direct’ can a direct translation be? Some perspectives from the realities of a new type of church Bible.Christo H. J. Van der Merwe - 2016 - HTS Theological Studies 72 (3).
    The skopos of this new type of church Bible is: ‘How would the source texts of the Bible have sounded in Afrikaans in the context envisaged for its hypothesised first audience?’ Fully acknowledging the complexities of language as a dynamic and complex system embedded in the culture and conceptual world of its speakers, as well as the wide range of frames that are involved in the process of Bible translation as a difficult form of secondary communication, this article addresses two (...)
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  • Biblical Spirituality.Sandra M. Schneiders - 2002 - Interpretation: A Journal of Bible and Theology 56 (2):133-142.
    Biblical spirituality must strike a delicate balance between historical-critical engagement with scripture and opening oneself to the Word's life-transforming potential.
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  • Creativity in Language.Paul Ricoeur - 1973 - Philosophy Today 17 (2):97.
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  • The theological centre of Pauline theology as it relates to the Holy Spirit.Mark Pretorius - 2006 - HTS Theological Studies 62 (1).
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  • The concept “salvation” in the Church of Scientology.S. P. Pretorius - 2006 - HTS Theological Studies 62 (1).
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  • Defining the Role of the Bible in Spirituality: “Three Degrees of Spirituality” in American Culture.Adam McClendon - 2012 - Journal of Spiritual Formation and Soul Care 5 (2):207-225.
    Though the use of the word “spirituality” abounds, the meaning can vary greatly. Three increasingly narrow categories seem to cover the essence of “spirituality” within American culture: general, Christian, and biblical. General spirituality is broad and all-inclusive. Christian spirituality introduces the necessity of Christ and the Holy Spirit, but has been undermined to a degree by the elevation of personal subjectivism. As a result the need has arisen for a third category. Biblical spirituality emphasizes the Bible as the basis for (...)
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  • Lectio Divina in the Evangelical Tradition.Evan Howard - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):56-77.
    The practice of “lectio divina”–-devotional reading of the biblical text–-is popular these days. While people have explored this practice within Roman Catholic history, little research has been conducted regarding the character of devotional Bible-reading within evangelical traditions and its relationship to what is currently identified as lectio divina. The present article seeks to offer some reflections regarding the practice of devotional Bible-reading in evangelical Christianity and to do so using the categories commonly employed to describe lectio divina. First, it will (...)
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  • Is a Pauline Spirituality Still Viable?Leslie T. Hardin - 2015 - Journal of Spiritual Formation and Soul Care 8 (2):132-146.
    Is Paul's vision of life in the Spirit still relevant for the digital age, or was it an experience of Jesus’ power unique to Paul and his ministry? A critical analysis of the spirituality that Paul practiced will help answer this question. A brief introduction to the true nature of “spirituality” is followed by an examination of the routine spiritual practices Paul engaged in that fostered the power of the Spirit in his life and ministry. This article concludes with a (...)
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