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  1. The fragility of goodness: luck and ethics in Greek tragedy and philosophy.Martha Craven Nussbaum - 1986 - New York: Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  • Friendship and the Moral Life.Paul J. Wadell - 1989 - University of Notre Dame Press.
    Wadell (ethics, Catholic Theological Union, Chicago) reconceptualizes moral theology, establishing friendship as central to the moral purpose of life, and integral to Christianity. In this connection he examines Aristotole, Augustine, Karl Barth, Thomas Aquinas, and others. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • The Stoic idea of the city.Malcolm Schofield - 1991 - Chicago: University of Chicago Press.
    The Stoic Idea of the City offers the first systematic analysis of the Stoic school, concentrating on Zeno's Republic . Renowned classical scholar Malcolm Schofield brings together scattered and underused textual evidence, examining the Stoic ideals that initiated the natural law tradition of Western political thought. A new foreword by Martha Nussbaum and a new epilogue written by the author further secure this text as the standard work on Presocratic Stoics. "The account emerges from a jigsaw-puzzle of items from a (...)
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  • (1 other version)Book Review: Lorraine Smith Pangle, Aristotle and the Philosophy of Friendship. [REVIEW]Markus Woerner - 2003 - Ethical Theory and Moral Practice 6 (4):461-463.
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  • The Code of the Warrior: Exploring Warrior Values Past and Present.Shannon E. French & John McCain - 2004 - Rowman & Littlefield Publishers.
    Warrior cultures throughout history have developed unique codes that restrict their behavior and set them apart from the rest of society. But what possible reason could a warrior have for accepting such restraints? Why should those whose profession can force them into hellish kill-or-be-killed conditions care about such lofty concepts as honor, courage, nobility, duty, and sacrifice? And why should it matter so much to the warriors themselves that they be something more than mere murderers? The Code of the Warrior (...)
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