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  1. (2 other versions)Of seeds and sprouts: Defilement and its attachment to the life-stream in the sarvstivda hdaya treatises.Bart Dessein1 - 2008 - Asian Philosophy 18 (1):17 – 33.
    The notions of selflessness ( an tmaka ) and karman are two key concepts in Buddhist philosophy. The question how karman functions with respect to the rebirth of a worldling who is, actually, devoid of a self, was a major philosophical issue in early Buddhist doctrine. Within the Sarv stiv da school, the Vaibh ⋅ ikas became the representative of an interpretation of this problem that hinges on the notion of 'possession' ( pr pti ). Their theory was contradicted by (...)
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  • Early Mādhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
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  • The buddhist conception of time and temporality.David J. Kalupahana - 1974 - Philosophy East and West 24 (2):181-191.
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  • Nāgārjuna's 'Twelve Gate Treatise'.Hsueh-li Cheng - 1983 - Religious Studies 19 (4):541-543.
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  • (2 other versions)Of Seeds and Sprouts: Defilement and its Attachment to the Life-stream in the Sarvāstivāda Hṙdaya Treatises.Bart Dessein1 - 2008 - Asian Philosophy 18 (1):17-33.
    The notions of selflessness (anātmaka) and karman are two key concepts in Buddhist philosophy. The question how karman functions with respect to the rebirth of a worldling who is, actually, devoid of a self, was a major philosophical issue in early Buddhist doctrine. Within the Sarvāstivāda school, the Vaibhā⋅ikas became the representative of an interpretation of this problem that hinges on the notion of ‘possession’ (prāpti). Their theory was contradicted by the Sautrāntikas, whose interpretation is based on the notion of (...)
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  • Buddhism in China, a Historical Survey.Leon Hurvitz & Kenneth K. S. Chen - 1965 - Journal of the American Oriental Society 85 (3):448.
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  • (2 other versions)Of Seeds and Sprouts: Defilement and its Attachment to the Life-stream in the Sarvāstivāda H r daya Treatises.Bart Dessein1 - 2008 - Asian Philosophy 18 (1):17-33.
    The notions of selflessness ( an tmaka ) and karman are two key concepts in Buddhist philosophy. The question how karman functions with respect to the rebirth of a worldling who is, actually, devoid of a self, was a major philosophical issue in early Buddhist doctrine. Within the Sarv stiv da school, the Vaibh ⋅ ikas became the representative of an interpretation of this problem that hinges on the notion of 'possession' ( pr pti ). Their theory was contradicted by (...)
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