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  1. (2 other versions)Ecofeminism: Toward Global Justice and Planetary Health.Greta Gaard & Lori Gruen - unknown - Society and Nature 2 (1):1-35.
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  • Intersectionality and the Changing Face of Ecofeminism.A. E. Kings - 2017 - Ethics and the Environment 22 (1):63-87.
    The term intersectionality, which is generally attributed to Kimberlé Crenshaw, began as a metaphorical and conceptual tool used to highlight the inability of a single-axis framework to capture the lived experiences of black women. Whilst many disciplines have used the ‘tools’ of intersectionality before 1989, modern day usage of the term is usually associated with Crenshaw’s specific approach. The development of Crenshaw’s intersectionality, originated from the failure of both feminist and anti-racist discourse; to represent and capture the specificity of the (...)
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  • Feminism and the Mastery of Nature.Val Plumwood - 1993 - Environmental Values 6 (2):245-246.
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  • Animal Liberation.Bill Puka & Peter Singer - 1977 - Philosophical Review 86 (4):557.
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  • Ecofeminism and the Eating of Animals1.Carol J. Adams - 1991 - Hypatia 6 (1):125-145.
    In this essay, I will argue that contemporary ecofeminist discourse, while potentially adequate to deal with the issue of animals, is now inadequate because it fails to give consistent conceptual place to the domination of animals as a significant aspect of the domination of nature. I will examine six answers ecofeminists could give for not including animals explicitly in ecofeminist analyses and show how a persistent patriarchal ideology regarding animals as instruments has kept the experience of animals from being fully (...)
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  • The Gender and Environment Debate: Lessons from India.Bina Agarwal - 1992 - Feminist Studies 18 (1):119.
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  • The Power and the Promise of Ecological Feminism.Karen J. Warren - 1990 - Environmental Ethics 12 (2):125-146.
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  • Should Trees Have Standing?: Law, Morality, and the Environment.Christopher D. Stone - 2010 - Oup Usa.
    Originally published in 1972, Should Trees Have Standing? was a rallying point for the then burgeoning environmental movement, launching a worldwide debate on the basic nature of legal rights that reached the U.S. Supreme Court. Now, in the 35th anniversary edition of this remarkably influential book, Christopher D. Stone updates his original thesis and explores the impact his ideas have had on the courts, the academy, and society as a whole. At the heart of the book is an eminently sensible, (...)
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  • Animal Liberation.Peter Singer (ed.) - 1977 - Avon Books.
    Since its original publication in 1975, this groundbreaking work has awakened millions of concerned men and women to the shocking abuse of animals everywhere--inspiring a worldwide movement to eliminate much of the cruel and unnecessary laboratory animal experimentation of years past. In this newly revised and expanded edition, author Peter Singer exposes the chilling realities of today's "factory farms" and product-testing procedures--offering sound, humane solutions to what has become a profound environmental and social as well as moral issue. An important (...)
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  • Val Plumwood and ecofeminist political solidarity: Standing with the natural other.Chaone Mallory - 2009 - Ethics and the Environment 14 (2):pp. 3-21.
    Val Plumwood has asserted that the appropriate stance toward the more-than-human world is not one of identification or unity, but of solidarity "in the political sense." But can the language of solidarity be extended or revised to articulate a particular kind of ethico-political relationship between humans and the more-than-human world? Can the term "political solidarity" be accurately and productively used to describe a relationship between humans and the more-than-human world in which humans and non-humans struggle together to alter ecosocially-oppressive states (...)
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  • Feminism and the Mastery of Nature.Val Plumwood (ed.) - 1993 - Routledge.
    Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. _Feminism and the Mastery of Nature_ explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...)
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  • Deconstructing Anthropos: A Critical Legal Reflection on ‘Anthropocentric’ Law and Anthropocene ‘Humanity’.Anna Grear - 2015 - Law and Critique 26 (3):225-249.
    The present reflection draws upon a tradition of energetic, world-facing critical legal scholarship to interrogate the anthropos assumed by the terminology of ‘anthropocentrism’ and of the ‘Anthropocene’. The article concludes that any ethically responsible future engagement with ‘anthropocentrism’ and/or with the ‘Anthropocene’ must explicitly engage with the oppressive hierarchical structure of the anthropos itself—and should directly address its apotheosis in the corporate juridical subject that dominates the entire globalised order of the Anthropocene age.
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  • Of mice and men: A feminist fragment on animal rights.Catharine A. MacKinnon - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press. pp. 263--76.
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  • Ecofeminism: Women, Culture, Nature.Karen Warren (ed.) - 1997 - Indiana Univ Pr.
    " -- Ethics"I think the unique collection of so many different perspectives will help to push readers out of their disciplinary views and work to bring theory ...
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  • Posthumanist performativity : Toward an understanding of how matter comes to matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, bodies, and being: feminist reflections on embodiment. Lanham, Md.: Rowman & Littlefield Publishers.
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  • Sovereign States and their International Institutional Order.Samantha Besson - 2020 - Jus Cogens 2 (2):111-138.
    International law’s legitimacy has come under serious attack lately, including, and maybe even more so, in regimes considered democratic. Reading Dworkin’s New Philosophy for International Law in the current context is a timely reminder of the centrality of the political legitimacy of international law. Interestingly, indeed, his account does not succumb to the (however progressive) cosmopolitan ideal of an international political community. Nor is it reducible to a concern for domestic justice in which political legitimacy is only self-regarding. By revisiting (...)
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  • Taking Empirical Data Seriously.An Ecofeminist & Karen J. Warren - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 3.
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  • Ecological Ethics.Patrick Curry - 2011 - Polity.
    In this thoroughly revised and updated second edition of the highly successful _Ecological Ethics_, Patrick Curry shows that a new and truly ecological ethic is both possible and urgently needed. With this distinctive proposition in mind, Curry introduces and discusses all the major concepts needed to understand the full range of ecological ethics. He discusses light green or anthropocentric ethics with the examples of stewardship, lifeboat ethics, and social ecology; the mid-green or intermediate ethics of animal liberation/rights; and dark or (...)
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  • Globalization and ecofeminism in the South: keeping the 'Third World' alive.Anupam Pandey - 2013 - Journal of Global Ethics 9 (3):345-358.
    The aim of the article is to discern, highlight and thus, give due cognizance to a pattern of women's environmental activism in the South that is getting increasingly pronounced with the exacerbation of injustice and inequality due to globalization. It provides a theoretical critique and highlights a practical resistance offered by a materialist ecofeminism in combating the devastating impact of multi-national corporations in the South in the fields of food and nutritional security, deforestation and the protection of biodiversity. Furthermore, it (...)
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