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  1. What's really wrong with constructive empiricism? Van Fraassen and the metaphysics of modality.James Ladyman - 2000 - British Journal for the Philosophy of Science 51 (4):837-856.
    Constructive empiricism is supposed to offer a positive alternative to scientific realism that dispenses with the need for metaphysics. I first review the terms of the debate before arguing that the standard objections to constructive empiricism are not decisive. I then explain van Fraassen's views on modality and counterfactuals, and argue that, because constructive empiricism recommends on epistemological grounds belief in the empirical adequacy rather than the truth of theories, it requires that there be an objective modal distinction between the (...)
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  • (1 other version)Agnosticism about other worlds: A new antirealist programme in modality.John Divers - 2004 - Philosophy and Phenomenological Research 69 (3):660–685.
    The modal antirealist, as presented here, aims to secure at least some of the benefits associated with talking in genuine modal realist terms while avoiding commitment to a plurality of Lewisian (or ersatz) worlds. The antirealist stance of agnosticism about other worlds combines acceptance of Lewis's account of what world-talk means with refusal to assert, or believe in, the existence of other worlds. Agnosticism about other worlds does not entail a comprehensive agnosticism about modality, but where such agnosticism about modality (...)
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  • On the nature and norms of theoretical commitment.Paul Horwich - 1991 - Philosophy of Science 58 (1):1-14.
    It is not uncommon for philosophers to maintain that one is obliged to believe nothing beyond the observable consequences of a successful scientific theory. This doctrine is variously known as instrumentalism, fictionalism, constructive empiricism, theoretical skepticism and the philosophy of "as if". The purpose of the present paper is to subject such forms of scientific antirealism to a two-pronged critique. In the first place it is argued that there is no genuine difference between believing a theory and being disposed to (...)
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  • (1 other version)Agnosticism About Other Worlds: A New Antirealist Programme in Modality.John Divers - 2004 - Philosophy and Phenomenological Research 69 (3):660-685.
    The modal antirealist, as presented here, aims to secure at least some of the benefits associated with talking in genuine modal realist terms while avoiding commitment to a plurality of Lewisian (or ersatz) worlds. The antirealist stance of agnosticism about other worlds combines acceptance of Lewis's account of what world‐talk means with refusal to assert, or believe in, the existence of other worlds. Agnosticism about other worlds does not entail a comprehensive agnosticism about modality, but where such agnosticism about modality (...)
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  • The Scientific Image.William Demopoulos & Bas C. van Fraassen - 1982 - Philosophical Review 91 (4):603.
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  • What's Really Wrong with Constructive Empiricism? Van Fraassen and the Metaphysics of Modality.Jac Ladyman - 2000 - British Journal for the Philosophy of Science 51 (4):837-856.
    Constructive empiricism is supposed to offer a positive alternative to scientific realism that dispenses with the need for metaphysics. I first review the terms of the debate before arguing that the standard objections to constructive empiricism are not decisive. I then explain van Fraassen's views on modality and counterfactuals, and argue that, because constructive empiricism recommends on epistemological grounds belief in the empirical adequacy rather than the truth of theories, it requires that there be an objective modal distinction between the (...)
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  • The Scientific Image by Bas C. van Fraassen. [REVIEW]Michael Friedman - 1982 - Journal of Philosophy 79 (5):274-283.
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