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  1. Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity.Kei Hiruta - 2021 - Princeton, New Jersey: Princeton University Press.
    For the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophy Two of the most iconic thinkers of the twentieth century, Hannah Arendt and Isaiah Berlin fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I (...)
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  • Beyond Negative and Positive Freedom: T. H. Green's View of Freedom.Avital Simhony - 1993 - Political Theory 21 (1):28-54.
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  • From Constant to Spencer: two ethics of laissez-faire.Alan S. Kahan - 2022 - History of European Ideas 48 (3):296-307.
    ABSTRACT Both Constant and Spencer are moralists who want to encourage individual human perfection. But for Constant, politics has moral value even in a laissez-faire state, whereas for Spencer political participation has no moral value in itself. For Constant, from a moral perspective the historical change from an ancient to a modern conception of liberty is not absolute, and he wishes to retain, in a subordinate role, certain aspects of ancient liberty in modern societies. For Spencer, the historical evolution from (...)
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  • Introduction.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
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  • Two Concepts of Liberty.Isaiah Berlin - 2002 - In Liberty. Oxford University Press.
    This lecture insisted upon negative liberty as the political complement to the human capacity for free choice, and made matching metaphysical claims: the nature of being, and especially the conflicts amongst values, were inconsistent with totalitarian claims. Berlin, arguing along this line, provided an account of the perversion of positive liberty into a warrant for such claims, discussed nationalism, and emphasized the value‐pluralism, now linked so frequently with his name.
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  • Against Positive and Negative Freedom.Adrian Blau - 2004 - Political Theory 32 (4):547-553.
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  • Benjamin Constant on Equality.Beatrice C. Fink - 1972 - Journal of the History of Ideas 33 (2):307.
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  • Re-evaluating Benjamin Constant's liberalism: industrialism, Saint-Simonianism and the Restoration years.Helena Rosenblatt - 2004 - History of European Ideas 30 (1):23-37.
    This essay contests the notion that there was a necessary and fundamental opposition between republicanism and liberalism during the post-Revolutionary period in France. Constant's writings of the Restoration years show his abiding interest in both the construction of viable political institutions and the promotion of a vibrant political life. Worried about what he saw as growing authoritarian trends within the liberal camp, Constant wrote about the need to keep political liberty alive in commercial republics. His refutations of Auguste Comte and (...)
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  • Hobbes, Constant, and Berlin on Liberty.Alan Cromartie - 2022 - History of European Ideas 48 (3):214-228.
    ABSTRACT Isaiah Berlin’s ‘Two Concepts of Liberty’ regards both Hobbes and Constant as supporting the negative version. Both took a favourable view of the freedom to live as one pleases. But this shared preference arose from radically different overall philosophies. Hobbes’s support for freedom as ‘the silence of the laws’ reflected his view of happiness as preference-satisfaction. Constant’s support for freedom as a sphere of absolute rights was supplemented by support for active citizenship and connected with belief in ‘perfectibility’ that (...)
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  • Introduction.IsaiahHG Berlin - 2014 - In Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press. pp. 1-10.
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