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  1. The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
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  • In defense of the simulation theory.Alvin Goldman - 1992 - Mind and Language 7 (1-2):104-119.
    Stephen Stich and Shaun Nichols advance the debate over folk psychology with their vivid depiction of the contest between the simulation theory and the theory-theory (Stich & Nichols, this issue). At least two aspects of their presentation I find highly congenial. First, they give a generally fair characterization of the simulation theory, in some respects even improving its formulation. Though I have a few minor quarrels with their formulation, it is mostly quite faithful to the version which I have found (...)
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  • (2 other versions)Self-knowledge: The Wittgensteinian legacy.Crispin Wright - 1998 - In C. Macdonald, Barry C. Smith & C. J. G. Wright (eds.), Knowing Our Own Minds: Essays in Self-Knowledge. Oxford, GB: Oxford University Press. pp. 101-122.
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  • (1 other version)An eye directed outward.Michael G. F. Martin - 1998 - In C. Macdonald, Barry C. Smith & C. J. G. Wright (eds.), Knowing Our Own Minds: Essays in Self-Knowledge. Oxford, GB: Oxford University Press.
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  • Making up your mind: Self-interpretation and self-constitution.Richard Moran - 1988 - Ratio 1 (2):135-51.
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  • The first-person perspective.Sydney Shoemaker - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):7-22.
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  • Naturalizing the Mind.Fred Dretske - 1995 - MIT Press.
    In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of...
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  • (2 other versions)Self-knowledge: the Wittgensteinian Legacy.Crispin Wright - 1998 - Royal Institute of Philosophy Supplement 43:101-122.
    It is only in fairly recent philosophy that psychological self-knowledge has come to be seen as problematical; once upon a time the hardest philosophical difficulties all seemed to attend our knowledge of others. But as philosophers have canvassed various models of the mental that would make knowledge of other minds less intractable, so it has become unobvious how to accommodate what once seemed evident and straightforward–the wide and seemingly immediate cognitive dominion of minds over themselves.
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  • (1 other version)On the Plurality of Worlds.William G. Lycan - 1988 - Journal of Philosophy 85 (1):42-47.
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  • (2 other versions)Naturalizing the Mind.Fred Dretske - 1995 - Philosophy 72 (279):150-154.
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  • MAKING UP YOUR MIND: Self‐Interpretation and Self‐Constitution.Richard Moran - 2006 - Ratio 1 (2):135-151.
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  • (1 other version)Imagination, Delusion and Hallucinations.Gregory Currie - 2000 - Mind and Language 15 (1):168-183.
    Chris Frith has argued that a loss of the sense of agency is central to schizophrenia. This suggests a connection between hallucinations and delusions on the one hand, and the misidentification of the subject’s imaginings as perceptions and beliefs on the other. In particular, understanding the mechanisms that underlie imagination may help us to explain the puzzling phenomena of thought insertion and withdrawal. Frith sometimes states his argument in terms of a loss of metarepresentational capacity in schizophrenia. I argue that (...)
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  • (2 other versions)Naturalizing the Mind.Fred Dretske - 1997 - Noûs 31 (4):528-537.
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  • (1 other version)Imagination, delusion and hallucinations.Gregory Currie - 1991 - In Max Coltheart & Martin Davies (eds.), Pathologies of Belief. Blackwell. pp. 168-183.
    Chris Frith has argued that a loss of the sense of agency is central to schizophrenia. This suggests a connection between hallucinations and delusions on the one hand, and the misidentification of the subject’s imaginings as perceptions and beliefs on the other. In particular, understanding the mechanisms that underlie imagination may help us to explain the puzzling phenomena of thought insertion and withdrawal. Frith sometimes states his argument in terms of a loss of metarepresentational capacity in schizophrenia. I argue that (...)
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