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Is memory purely preservative?

In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 213--232 (2001)

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  1. The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
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  • Sense and Sensibilia.John Langshaw Austin - 1962 - Oxford University Press. Edited by G. Warnock.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  • The Varieties of Reference.Louise M. Antony - 1987 - Philosophical Review 96 (2):275.
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  • Self-reference and self-awareness.Sydney S. Shoemaker - 1968 - Journal of Philosophy 65 (October):555-67.
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  • Memory and consciousness.Endel Tulving - 1985 - Canadian Psychology 26:1-12.
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  • (1 other version)Thinking that one thinks.David M. Rosenthal - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Philosophical and Psychological Essays. Cambridge, Mass., USA: Blackwell.
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  • Thoughts: An Essay on Content.Christopher Peacocke - 1985 - Oxford, England: Blackwell.
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  • (1 other version)What is consciousness?David M. Armstrong - 1970 - In David Malet Armstrong (ed.), The nature of mind. New York,: Cornell University Press.
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  • Sense and Sensibilia.R. J. Hirst - 1963 - Philosophical Quarterly 13 (51):162-170.
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  • (1 other version)Testimony and memory.Michael Dummett - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers. pp. 251--272.
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  • (1 other version)What is Consciousness?D. M. Armstrong - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Memory and theory of mind.Josef Perner - 2000 - In Endel Tulving (ed.), The Oxford Handbook of Memory. Oxford University Press. pp. 297--312.
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  • (1 other version)The structure of time in autobiographical memory.John Campbell - 1997 - European Journal of Philosophy 5 (2):105-17.
    Much of ordinary memory is autobiographical; memory of what one saw and did, where and when. It may derive from your own past experiences, or from what other people told you about your past life. It may be phenomenologically rich, redolent of that autumn afternoon so long ago, or a few austere reports of what happened. But all autobiographical memory is first-person memory, stateable using ‘I’. It is a memory you would express by saying, ‘I remember I . . .’.
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  • (1 other version)The Structure of Time in Autobiographical Memory.John Campbell - 2002 - European Journal of Philosophy 5 (2):105-118.
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  • A Lockean theory of memory experience.David Owens - 1996 - Philosophy and Phenomenological Research 56 (2):319-32.
    The paper aims to provide an account of the phenomenological differences between perception, recognition and recall. In the first section, recall is distinguished from non-experiential forms of memory. In the second section, it is argued that we can't distinguish perceptual experience from the experience of recall by means of perception's present tense content because it is possible to perceive as well as to recall the past. The Lockean theory of recall as a revival of previous perceptual experience is then introduced, (...)
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  • Une théorie réflexive du souvenir épisodique.Jérôme Dokic - 1997 - Dialogue 36 (3):527-554.
    Cet article porte sur une distinction familière entre deux formes de souvenirs: les souvenirs factuels ('Je me souviens que p', où 'p' est une proposition) et les souvenirs épisodiques ('Je me souviens de x', où x est une entité particulière). Les souvenirs épisodiques ont, contrairement aux souvenirs factuels, un rapport immédiat et interne à une expérience particulière que le sujet a eue dans le passé. Les souvenirs épisodique et factuel sont des souvenirs explicites au sens de la psychologie cognitive. J'esquisse (...)
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  • (1 other version)Remembering directly.David Wiggins - 1992 - In Psychoanalysis, Mind and Art. Cambridge: Blackwell.
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