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  1. Deliberative Democracy and Inequality: Two Cheers for Enclave Deliberation among the Disempowered.Allen S. Hammond, Chad Raphael & Christopher F. Karpowitz - 2009 - Politics and Society 37 (4):576-615.
    Deliberative democracy grounds its legitimacy largely in the ability of speakers to participate on equal terms. Yet theorists and practitioners have struggled with how to establish deliberative equality in the face of stark differences of power in liberal democracies. Designers of innovative civic forums for deliberation often aim to neutralize inequities among participants through proportional inclusion of disempowered speakers and discourses. In contrast, others argue that democratic equality is best achieved when disempowered groups deliberate in their own enclaves before entering (...)
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  • Dark Ghettos: Injustice, Dissent, and Reform.Tommie Shelby - 2016 - Cambridge, MA: Harvard University Press.
    Why do American ghettos persist? Decades after Moynihan’s report on the black family and the Kerner Commission’s investigations of urban disorders, deeply disadvantaged black communities remain a disturbing reality. Scholars and commentators today often identify some factor―such as single motherhood, joblessness, or violent street crime―as the key to solving the problem and recommend policies accordingly. But, Tommie Shelby argues, these attempts to “fix” ghettos or “help” their poor inhabitants ignore fundamental questions of justice and fail to see the urban poor (...)
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  • Gentrification and Domination.Daniel Putnam - 2020 - Journal of Political Philosophy 29 (2):167-187.
    Journal of Political Philosophy, EarlyView.
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  • Public Deliberation: Pluralism, Complexity, and Democracy.James Bohman - 1998 - Philosophy and Rhetoric 31 (4):321-326.
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  • Everyday talk in the deliberative system.Jane Mansbridge - 1999 - In Stephen Macedo (ed.), Deliberative politics: essays on democracy and disagreement. New York: Oxford University Press. pp. 1--211.
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  • Tracking Epistemic Violence, Tracking Practices of Silencing.Kristie Dotson - 2011 - Hypatia 26 (2):236-257.
    Too often, identifying practices of silencing is a seemingly impossible exercise. Here I claim that attempting to give a conceptual reading of the epistemic violence present when silencing occurs can help distinguish the different ways members of oppressed groups are silenced with respect to testimony. I offer an account of epistemic violence as the failure, owing to pernicious ignorance, of hearers to meet the vulnerabilities of speakers in linguistic exchanges. Ultimately, I illustrate that by focusing on the ways in which (...)
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  • Polity and group difference: A critique of the ideal of universal citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
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  • Gentrification and the racialization of space.Tyler J. Zimmer - 2020 - Philosophy and Social Criticism:019145372097273.
    It is not uncommon for activists to use the language of colonization or occupation to describe the social dynamics at work in cities undergoing gentrification. Should these claims be regarded as ou...
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  • Work, Rest, Play... and the Commute.David Jenkins - 2024 - Critical Review of International Social and Political Philosophy 27 (4):511-535.
    While there has been considerable philosophical attention given to injustices surrounding work, there has been much less on those injustices that pertain specifically to workers’ commutes. In this paper, I argue that commutes are important parts of people’s working lives, and thus deserve attention as sites of potentially considerable injustice. I evaluate commutes in terms of their impact on people’s work, their rest, the control they exercise over their lives outside of work, and their ability to meet the demands of (...)
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  • Democratic Group Cognition.Maxime Lepoutre - 2020 - Philosophy and Public Affairs 48 (1):40-78.
    Philosophy &Public Affairs, Volume 48, Issue 1, Page 40-78, Winter 2020.
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  • Gentrification and occupancy rights.Jakob Huber & Fabio Wolkenstein - 2018 - Politics, Philosophy and Economics 17 (4):378-397.
    What, if anything, is problematic about gentrification? This article addresses this question from the perspective of normative political theory. We argue that gentrification is problematic insofar as it involves a violation of city-dwellers’ occupancy rights. We distinguish these rights from other forms of territorial rights and discuss the different implications of the argument for urban governance. If we agree on the ultimate importance of being able to pursue one’s located life plans, the argument goes, we must also agree on limiting (...)
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  • Progress, Destruction, and the Anthropocene.Darrel Moellendorf - 2017 - Social Philosophy and Policy 34 (2):66-88.
    Abstract:Enlightenment era optimism that technological and educational developments offer a progressive path to plenty and liberation supports a hope that human toil may be progressively reduced. The Development Thesis defended by G. A. Cohen is a piece of that Enlightenment optimism. The Development Thesis holds that productive forces tend to develop throughout history. The tendency for such an increase in productive forces to occur is, according to Cohen’s argument, due to persistent facts about human nature. If Cohen is correct, there (...)
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  • Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2002 - Political Theory 30 (5):751-754.
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  • The Epistemology of Democracy.Elizabeth Anderson - 2006 - Episteme: A Journal of Social Epistemology 3 (1):8-22.
    This paper investigates the epistemic powers of democratic institutions through an assessment of three epistemic models of democracy: the Condorcet Jury Theorem, the Diversity Trumps Ability Theorem, and Dewey's experimentalist model. Dewey's model is superior to the others in its ability to model the epistemic functions of three constitutive features of democracy: the epistemic diversity of participants, the interaction of voting with discussion, and feedback mechanisms such as periodic elections and protests. It views democracy as an institution for pooling widely (...)
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  • Disabled Lives in Deliberative Systems.Afsoun Afsahi - 2020 - Political Theory 48 (6):751-776.
    This essay argues that the systemic turn in deliberative democracy has opened up avenues to think about disabled citizenship within discursive processes. I highlight the systemic turn’s recognition of the interdependence of individuals and institutions upon each other in a system as key to this project. This recognition has led to three transformations: a more generous account of deliberative speech acts and behaviors; recognition of the role of enclaves; and incorporating the role of discursive representatives. These changes normalize the participation (...)
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