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  1. Wie getrennt zusammenleben?: Uber Politik und die politische Bedeutung von Zwischenraumen.Iris Darmann - 2008 - Allgemeine Zeitschrift für Philosophie 33 (3):219-236.
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  • Time and the Other: How Anthropology Makes Its Object.Johannes Fabian - 2002
    Johannes Fabian takes an historical look at anthropology to demonstrate the emergence, transformation, and differentiation of uses of Time. Anthropological theory, from its beginnings in philosophy and linguistics, has provided Western thought and politics with deep-rooted images and convictions amounting to a kind of political cosmology. The anthropologists are 'here and now, ' the objects of their discourse are 'there and then, ' and the existence of the 'other'-- the 'savage', 'the 'primitive, ' the 'underdeveloped' world -- in the same (...)
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  • (1 other version)Nietzsche and the Political.Daniel W. Conway - 1996 - New York: Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
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  • Critical Affinities: Nietzsche and African American Thought.Jacqueline Scott & A. Todd Franklin (eds.) - 2006 - State University of New York Press.
    _Explores convergences between the ideas of Friedrich Nietzsche and African American thought._.
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  • “Consecration to Culture”: Nietzsche on Slavery and Human Dignity.Andrew Huddleston - 2014 - Journal of the History of Philosophy 52 (1):135-160.
    In the Infamous Opening Sections from Part IX of Beyond Good and Evil, Nietzsche celebrates a strident kind of elitism and countenances, in however attenuated a form, the institution of slavery. “Every enhancement of the type ‘man,’” he writes, “has so far been the work of an aristocratic society—and it will be so again and again—a society that believes in the long ladder of an order of rank and difference in worth [Werthverschiedenheit] between man and man, and that needs slavery (...)
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  • ‚Disgregation Des willens‘. Nietzsche über individuum und individualität.Werner Hamacher - 1986 - Nietzsche Studien 15:306-336.
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  • (1 other version)‚Disgregation Des willens'. Nietzsche über individuum und individualität.Werner Hamacher - 1986 - Nietzsche Studien 15 (1):306.
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