C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...) most pressing objections to which it is susceptible.Peirce’s overall argument consists of three interrelated sub-arguments. First, Peirce leads us through a meditative or contemplative process through which the belief in God’s reality is.. (shrink)

According to Kant, human stupidity reveals, a lack of “power of judgement”, or as Peirce might say, a lack of abductive competence that confuses the relevant and the irrelevant. Peirce anticipated this idea. He writes: “I have come to the conclusion that it is folly to attempt to set limits which human stupidity cannot overpass. Apparently both, Semiosis and human Stupidity are unlimited. The only two possible reactions to this condition humain are either critical reasoning or laughing. It was Aristotle (...) who first defined man as at the same time animal syllogans and as animal ridens: an animal that can reason and that can laugh. I want to highlight a particular aspect of this very general double determination, namely the relation between the Peircean logic of abduction and the Freudian “logic” of the comic. (shrink)