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Dido the Epicurean

Classical Antiquity 15 (2):203-221 (1996)

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  1. Prosopography of Roman Epicureans from the Second Century B.C. to the Second Century A.D.Catherine J. Castner - 1988 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    The prosopography treats Roman Epicureanism systematically, in a list of all individual named in ancient sources, and most of those identified by modern scholars, with citations of testimony followed by critical analysis of these sources and evaluation of their comparative reliability. The resulting synoptic view of Roman Epicureanism presents, more clearly than has been previously possible, its popular and literary adaptions of Epicurus' original ethical doctrines and its essentially ornamental role in its adherents' lives.
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  • The Gods in Epic: Poets and Critics of the Classical Tradition.D. C. Feeney - 1993 - Clarendon Press.
    The role of the gods in the classical world's epic tradition has long been the subject of controversy. In the first book to discuss the problem of the gods across the entire classical literary tradition, rather than in a few individual works, Professor Feeney draws upon the writings of the ancient critics, and looks in detail at the work of the poets themselves.
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  • Lucretius: De Rerum Natura Book Iii.E. J. Kenney (ed.) - 2014 - Cambridge University Press.
    The third book of Lucretius' great poem on the workings of the universe is devoted entirely to expounding the implications of Epicurus' dictum that death does not matter, 'is nothing to us'. The soul is not immortal: it no more exists after the dissolution of the body than it had done before its birth. Only if this fact is accepted can men rid themselves of irrational fears and achieve the state of ataraxia, freedom from mental disturbance, on which the Epicurean (...)
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  • The Song of Iopas in the Aeneid.Charles Segal - 1971 - Hermes 99 (3):336-349.
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  • Myth and Poetry in Lucretius.Monica R. Gale - 1994 - Cambridge University Press.
    The employment of mythological language and imagery by an Epicurean poet - an adherent of a system not only materialist, but overtly hostile to myth and poetry - is highly paradoxical. This apparent contradiction has often been ascribed to a conflict in the poet between reason and intellect, or to a desire to enliven his philosophical material with mythological digressions. This book attempts to provide a more positive assessment of Lucretius' aims and methodology by considering the poet's attitude to myth, (...)
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  • Pietas Versus Violentia in the Aeneid.E. Adelaide Hahn - 1931 - Classical Weekly 25:9-13.
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  • Ethiopians.J. Y. Nadeau - 1970 - Classical Quarterly 20 (02):339-.
    It was natural and inevitable that his two Aethiopias, in the eastern and western extremities of the world, should be identified with the countries of the two dark-skinned peoples in the Far East and the Far West of the Ancient World: India and Mauretania. There was the difficulty that the real Aethiopia was in Africa, neither in the Far East nor in the Far West. Serious writers on geography tried to reconcile Homer and the geographical facts. I wish to excerpt (...)
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  • Technique and Ideas in the Aeneid.Michael C. J. Putnam & Gordon Williams - 1984 - American Journal of Philology 105 (2):228.
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  • Ethiopians.J. Y. Nadeau - 1970 - Classical Quarterly 20 (2):339-349.
    It was natural and inevitable that his two Aethiopias, in the eastern and western extremities of the world, should be identified with the countries of the two dark-skinned peoples in the Far East and the Far West of the Ancient World: India and Mauretania.There was the difficulty that the real Aethiopia was in Africa, neither in the Far East nor in the Far West. Serious writers on geography tried to reconcile Homer and the geographical facts.I wish to excerpt from Strabo (...)
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  • Lucretius and the Sixth Book of the Aeneid.Agnes Kirsopp Michels - 1944 - American Journal of Philology 65 (2):135.
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  • The Poetry of the Aeneid.Robert B. Lloyd & Michael C. J. Putnam - 1967 - American Journal of Philology 88 (4):476.
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  • Φιλολογοσ. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (2):212-213.
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  • The stars of Iopas and Palinurus.Robert Hannah - 1993 - American Journal of Philology 114 (1).
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  • Pietas Versus Violentia in the Aeneid.E. Adelaide Hahn - 1931 - Classical Weekly 25:17-21.
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  • Epicureanism under the Roman Empire.John Ferguson - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 2257-2327.
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  • Epicurean political philosophy: the De rerum natura of Lucretius.James H. Nichols - 1976 - Ithaca, N.Y.: Cornell University Press.
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