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  1. Reassessing the Radical Enlightenment.Steffen Ducheyne - 2017 - Routledge.
    The Radical Enlightenment refers to a fascinating movement within the Enlightenment that challenged traditional forms of religious, philosophical, and political authority and promoted social reform, freedom, democratic values, social equality, and libertas philosophandi. The study of the Radical Enlightenment focuses on the thought of freethinkers, atheists, pantheists, Spinozists, political reformers, and other kindred spirits. Over the last thirty years scholarly writing on, and about the very notion of, a Radical Enlightenment has proliferated and research on the matter has moved in (...)
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  • Catharine Macaulay’s enlightenment faith and radical politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
    The disappearance of Catharine Macaulay’s eighteenth-century defense of the doctrines that justified the seventeeth-century republican parliament, has served to obscure an important strand of enlightenment faith, that was active in the lead up to the American and French Revolutions, and that also played a significant role in the history of feminism. This faith was made up of two intertwined strands, ‘Christian eudaimonism’ and ‘rational altruism’. Dominant contemporary accounts of the origins of republicanism and democratic theory during the eighteenth-century have excluded (...)
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  • Liberty of Mind: Women Philosophers and the Freedom to Philosophize.Sarah Hutton - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. New York, NY: Oxford University Press. pp. 123-137.
    This chapter demonstrates how early modern male and female thinkers alike were concerned not only with ethical, religious, and political liberty, but also with the liberty to philosophize, or libertas philosophandi. It is argued that while men’s interests in this latter kind of liberty tended to lie with the liberty to philosophize differently from their predecessors, women were more concerned with the liberty to philosophize at all. For them, the idea that women should be free to think was foundational. This (...)
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  • Index.Gianni Paganini, Margaret C. Jacob & John Christian Laursen - 2020 - In Gianni Paganini, Margaret C. Jacob & John Christian Laursen (eds.), Clandestine philosophy: new studies on subversive manuscripts in early modern Europe, 1620-1823. London: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library. pp. 411-430.
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