Switch to: Citations

Add references

You must login to add references.
  1. Japan's Dilemma with the Definition of Death.Rihito Kimura - 1991 - Kennedy Institute of Ethics Journal 1 (2):123-131.
    Japan is unusual among industrialized countries in its reluctance to use brain criteria to determine death and harvest transplant organs. This results from public distrust of the medical profession due to an earlier incident, and from concern that technological interventions will threaten religious and cultural traditions surrounding death and dying. Public acceptance is growing, however, as medical professional groups and universities develop brain criteria, and as pressure from patients who could benefit from a transplant, as well as from foreign countries, (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Humanness, Personhood, and the Right to Die.J. P. Moreland - 1995 - Faith and Philosophy 12 (1):95-112.
    A widely adopted approach to end-of-life ethical questions fails to make explicit certain crucial metaphysical ideas entailed by it and when those ideas are clarified, then it can be shown to be inadequate. These metaphysical themes cluster around the notions of personal identity, personhood and humanness, and the metaphysics of substance. In order to clarify and critique the approach just mentioned, I focus on the writings of Robert N. Wennberg as a paradigm case by, first, stating his views of personal (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • The brain and somatic integration: Insights into the standard biological rationale for equating brain death with death.D. Alan Shewmon - 2001 - Journal of Medicine and Philosophy 26 (5):457 – 478.
    The mainstream rationale for equating brain death (BD) with death is that the brain confers integrative unity upon the body, transforming it from a mere collection of organs and tissues to an organism as a whole. In support of this conclusion, the impressive list of the brains myriad integrative functions is often cited. Upon closer examination, and after operational definition of terms, however, one discovers that most integrative functions of the brain are actually not somatically integrating, and, conversely, most integrative (...)
    Download  
     
    Export citation  
     
    Bookmark   159 citations  
  • (1 other version)The Metaphysics of Resurrection.Jason T. Eberl - 2000 - Proceedings of the American Catholic Philosophical Association 74:215-230.
    Thomas Aquinas was concerned with developing a metaphysical account of the article of Christian faith which asserts that a human person will experience a bodily resurrection at some point after death. This article of faith is prima facie in line with Aquinas’ Aristotelian assertions that a human soul is incorruptible per se and that it is in its natural state only when it is united to a material body of which it is the informing principle. But how is personal identity (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • (1 other version)The Metaphysics of Resurrection.Jason T. Eberl - 2000 - Proceedings of the American Catholic Philosophical Association 74:215-230.
    Thomas Aquinas was concerned with developing a metaphysical account of the article of Christian faith which asserts that a human person will experience a bodily resurrection at some point after death. This article of faith is prima facie in line with Aquinas’ Aristotelian assertions that a human soul is incorruptible per se and that it is in its natural state only when it is united to a material body of which it is the informing principle. But how is personal identity (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Address to the International Congress on Transplants.John Paul - 2001 - The National Catholic Bioethics Quarterly 1 (1):89-92.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Aquinas versus Locke and Descartes on the Human Person and End-of-Life Ethics.Stan Wallace - 1995 - International Philosophical Quarterly 35 (3):319-330.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Cloning, Aquinas, and the Embryonic Person.Benedict Ashley & Albert Moraczewski - 2001 - The National Catholic Bioethics Quarterly 1 (2):189-201.
    Download  
     
    Export citation  
     
    Bookmark   8 citations