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  1. Warrender and His Critics.Brian Barry - 1968 - Philosophy 43 (164):117 - 137.
    The decade of criticism directed at The Political Philosophy of Hobbes has found the critics united in rejecting many of Warrender's conclusions, but it has not produced a generally accepted alternative interpretation. I shall argue in this paper that this has happened because the critics have not been searching enough in their criticism. Often they have taken over without discussion two crucial but highly questionable features of Warrender's book: first, his ignoring the definition of ‘obligation’ given in Leviathan ; and, (...)
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  • Hobbes on Liberty1.M. M. Goldsmith - 1989 - Hobbes Studies 2 (1):23-39.
    It has become common to view Hobbes as a 'liberal', indeed as one of the founders of liberalism. Despite this characterization, there are few works which examine his views on liberty closely. The first part of this paper attempts to explicate what Hobbes says about liberty, mainly in Leviathan, especially in relation to recent philosophical analysis of the subject. In the second part, I examine the relation between Hobbes's views about liberty and other aspects of his political views.
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  • Obligations and Rights in Hobbes.Howard Warrender - 1962 - Philosophy 37 (142):352 - 357.
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  • Obligation and Assent in Hobbes's Moral Philosophy.Rosamond Rhodes - 2002 - Hobbes Studies 15 (1):45-67.
    In the history of moral and political philosophy, Hobbes has a bad reputation. Among other things, he has been a favorite whipping boy of moral theorists who wanted to criticize egoism. He has been so disparaged that philosophers who actually draw on his insights avoid acknowledgment of their debt and advise their similarly inspired friends to follow a similarly guarded course, all presumably to protect their own reputations. In what follows, I want to raise the question of whether Hobbes's critics (...)
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  • Hobbes: The Taylor thesis.Stuart M. Brown - 1959 - Philosophical Review 68 (3):303-323.
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