ArgumentThe administration of mountain expeditions from the ground created special managerial problems. The Harvard College Observatory's Boyden Expeditions of 1887–1890 sent men and materiel to three sites: Pike's Peak, Colorado; Mount Wilson, California; and Chosica, Peru. Their goal was to test sites in order to find a suitable site for a permanent Boyden station to conduct astrophysical work in service of Harvard's preexisting projects. The logistical difficulties of living on the mountainside combined with the organizational difficulties of administrating a station (...) at a distance. The men who lived on the mountain were professionally vulnerable, and often cut off from their home observatory both by the weather conditions at their own altitude and local politics on the ground below them. Only when an unbroken line of communication could be established between the mountain station and the Harvard Observatory could the astronomers on both ends work together to create a successful expedition. (shrink)

ArgumentFrom 1893 to 1909 when it definitely sunk into the glacier, the Mont-Blanc Observatory (MBO) struggled to find its scientific purpose. In this article, we use recent literature on the social characterization of place to analyze this struggle. Our first goal is to investigate where the observatory may fit in the laboratory-field dyad. We investigate various kinds of conceptual “borderlands” between these places and look at the networking activities between particular knowledge production sites. We argue that part observatory, part laboratory, (...) and part field station, the place of the MBO was “heterotopic” space in Foucault's sense. We then examine the social underpinnings that led to the foundation of this observatory in the context of French Third Republic at the turn of the century. Following some of the ways the MBO was connected to other scientific sites and surveying some of its visitors' scientific practices, we finally hint at the fact that some of these practices played a part in the emergence of a regime of science production that endured into the twentieth century (astrophysical aeronautical practices, spatial stations, polar exploration, etc.). (shrink)

This essay argues for the relevance of the history of family life to the history of science, taking the example of the Exners of Vienna. The Exners were an influential case of the nineteenth‐century European phenomenon of the “scientific dynasty.” The focus here is on their collaborative research on color theory at the turn of the twentieth century. At first glance, this project looks like a reactionary strike against aesthetic innovation, a symptom of what historians assume was an unbridgeable gulf (...) between scientific reason and artistic modernism. We can better understand the Exners’ motivations by situating this research at the intersection of the family's public and private lives. The domestic context sheds light on their use of such scientific terms as “subjective,” “normal,” and “universal,” providing a more nuanced sense of what rationality really meant in fin‐de‐siècle Vienna. (shrink)

This essay explores the gendered lifestyle of early twentieth-century physics and chemistry and shows how that way of life was produced through linking science and home. In 1905, the Swedish physical chemist Svante Arrhenius married Maja Johansson and established a scientific household at the Nobel Institute for Physical Chemistry in Stockholm. He created a productive context for research in which ideas about marriage and family were pivotal. He also socialized in similar scientific sites abroad. This essay displays how scholars in (...) the international community circulated the gendered lifestyle through frequent travel and by reproducing gendered behavior. Everywhere, husbands and wives were expected to perform distinct duties. Shared performances created loyalties across national divides. The essay thus situates the physical sciences at the turn of the twentieth century in a bourgeois gender ideology. Moreover, it argues that the gendered lifestyle was not external to knowledge making but, rather, foundational to laboratory life. A legitimate and culturally intelligible lifestyle produced the trust and support needed for collaboration. In addition, it enabled access to prestigious facilities for Svante Arrhenius, ultimately securing his position in international physical chemistry. (shrink)