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  1. Understanding induction.John Macnamara - 1991 - British Journal for the Philosophy of Science 42 (1):21-48.
    The paper offers a new understanding of induction in the empirical sciences, one which assimilates it to induction in geometry rather than to statistical inference. To make the point a system of notions, essential to logically sound induction, is defined. Notable among them are arbitrary object and particular property. A second aim of the paper is to bring to light a largely neglected set of assumptions shared by both induction and deduction in the empirical sciences. This is made possible by (...)
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  • Induction and Natural Kinds.Howard Sankey - 1997 - Principia: An International Journal of Epistemology 1 (2):239-254.
    The paper sketches an ontological solution to an epistemological problem in the philosophy of science. Taking the work of Hilary Kornblith and Brian Ellis as a point of departure, it presents a realist solution to the Humean problem of induction, which is based on a scientific essentialist interpretation of the principle of the uniformity of nature. More specifically, it is argued that use of inductive inference in science is rationally justified because of the existence of real, natural kinds of things, (...)
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  • A Vindication of Scientific Inductive Practices.Brian Ellis - 1965 - American Philosophical Quarterly 2 (4):296 - 304.
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  • Unification, explanation, and the composition of causes in Newtonian mechanics.Malcolm R. Forster - 1988 - Studies in History and Philosophy of Science Part A 19 (1):55-101.
    William Whewell’s philosophy of scientific discovery is applied to the problem of understanding the nature of unification and explanation by the composition of causes in Newtonian mechanics. The essay attempts to demonstrate: the sense in which ”approximate’ laws successfully refer to real physical systems rather than to idealizations of them; why good theoretical constructs are not badly underdetermined by observation; and why, in particular, Newtonian forces are not conventional and how empiricist arguments against the existence of component causes, and against (...)
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