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  1. (1 other version)Hegel.Charles Taylor (ed.) - 1975 - New York: Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
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  • Must the Church be Mute Lest Its Truths be Distorted? A Response to Engelhardt.Edmund D. Pellegrino, John Collins Harvey & Kevin T. Fitzgerald - 2002 - Christian Bioethics 8 (1):43-47.
    Edmund D. Pellegrino, John Collins Harvey, Kevin T. Fitzgerald, SJ; Must the Church be Mute Lest Its Truths be Distorted? A Response to Engelhardt, Christian bi.
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  • (1 other version)The Foundations of Bioethics.H. Tristham Engelhardt - 1986 - Hypatia 4 (2):179-185.
    This review essay examines H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics, a contemporary nonfeminist text in mainstream biomedical ethics. It focuses upon a central concept, Engelhardt's idea of the moral community and argues that the most serious problem in the book is its failure to take account of the political and social structures of moral communities, structures which deeply affect issues in biomedical ethics.
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  • (1 other version)The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
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  • (1 other version)Hegel.Charles Taylor - 1975 - New York: Cambridge University Press.
    A major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He sees these in terms of a pervasive tension between the evolving ideals of individuality and self-realization on the one hand, and on the other a deeply-felt need to find significance in a wider (...)
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  • Christian Credentials for Roman Catholic Health Care: Medicine versus the Healing Mission of the Church.Corinna Delkeskamp-Hayes - 2001 - Christian Bioethics 7 (1):117-150.
    Corinna Delkeskamp-Hayes; Christian Credentials for Roman Catholic Health Care: Medicine versus the Healing Mission of the Church, Christian bioethics: Non-Ecum.
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  • Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age.H. Tristram Engelhardt - 2000 - Christian Bioethics 6 (3):295-300.
    H. Tristram Engelhardt, Jr.; Roman Catholic Social Teaching and Religious Hospital Identity in a Post-Christian Age, Christian bioethics: Non-Ecumenical Studies.
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  • Now, the Real Foundations of Bioethics. [REVIEW]Hugo Tristram Engelhardt - 2012 - Hastings Center Report 31 (6):46-47.
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  • Living the Vision: Health Care, Social Justice and Institutional Identity.Thomas A. Shannon - 2001 - Christian Bioethics 7 (1):49-65.
    This paper will examine the topic of identity in Roman Catholicism from the perspective of topics contained in or absent from mission statements of 25 Catholic health care institutions. In particular, I will look at these from the perspective of social justice as well as how this and other topics such as human dignity, the sanctity of life, stewardship, pastoral care and the likelihood of mergers with other institutions will affect the healing ministry of Catholic health care providers. The article (...)
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  • DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the Pursuit of Holiness.H. Tristram Engelhardt - 2001 - Christian Bioethics 7 (1):151-161.
    H. Tristram Engelhardt, Jr.; The DeChristianization of Christian Health Care Institutions, or, How the Pursuit of Social Justice and Excellence can Obscure the.
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  • (2 other versions)Hegel.Charles Taylor - 1975 - Philosophy 51 (197):362-364.
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  • Managed Care, Catholic Vision, and the Claims of Justice.B. Andrew Lustig - 2000 - Christian Bioethics 6 (3):219-229.
    There are numerous challenges posed to Roman Catholic health care institutions by recent developments in health care delivery. Some are practical, involving the acceptable limits of accommodation to and collaboration with secular networks of health care delivery. Others, quite often implicated in the first set, are explicitly theological. What does it mean to be a distinctively Roman Catholic health care institution? What are the nature and the scope of Roman Catholic institutional identity? More broadly, what is the moral relevance of (...)
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