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  1. Ethics, Inventing Right and Wrong.John L. Mackie - 1977 - Penguin Books.
    John Mackie's stimulating book is a complete and clear treatise on moral theory. His writings on normative ethics-the moral principles he recommends-offer a fresh approach on a much neglected subject, and the work as a whole is undoubtedly a major contribution to modern philosophy.The author deals first with the status of ethics, arguing that there are not objective values, that morality cannot be discovered but must be made. He examines next the content of ethics, seeing morality as a functional device, (...)
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  • Ethics, Inventing Right and Wrong.J. L. Mackie - 1977 - Tijdschrift Voor Filosofie 43 (3):581-582.
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  • Ethics, Inventing Right and Wrong.J. L. Mackie - 1977 - Erkenntnis 18 (3):425-430.
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  • Ethics: Inventing Right and Wrong.Fred Feldman & J. L. Mackie - 1979 - Philosophical Review 88 (1):134.
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  • The Error in the Error Theory.Stephen Finlay - 2008 - Australasian Journal of Philosophy 86 (3):347-369.
    Moral error theory of the kind defended by J. L. Mackie and Richard Joyce is premised on two claims: (1) that moral judgements essentially presuppose that moral value has absolute authority, and (2) that this presupposition is false, because nothing has absolute authority. This paper accepts (2) but rejects (1). It is argued first that (1) is not the best explanation of the evidence from moral practice, and second that even if it were, the error theory would still be mistaken, (...)
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  • Groundwork for the Metaphysics of Morals.Immanuel Kant - 1785/2002 - Oxford University Press.
    In this classic text, Kant sets out to articulate and defend the Categorical Imperative - the fundamental principle that underlies moral reasoning - and to lay the foundation for a comprehensive account of justice and human virtues. This new edition and translation of Kant's work is designed especially for students. An extensive and comprehensive introduction explains the central concepts of Groundwork and looks at Kant's main lines of argument. Detailed notes aim to clarify Kant's thoughts and to correct some common (...)
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  • Groundwork of the Metaphysic of Morals.Immanuel Kant - 1785
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  • Internalism and Speaker Relativism.James Dreier - 1990 - Ethics 101 (1):6-26.
    In this article I set out a reason for believing in a form of metaethical relativism. In rough terms, the reason is this: a widely held thesis, internalism, tells us that to accept (sincerely assert, believe, etc.) a moral judgment logically requires having a motivating reason. Since the connection is logical, or conceptual, it must be explained by a theory of what it is to accept a moral claim. I argue that the internalist feature of moral expressions can best be (...)
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  • Moral Thinking: Its Levels, Method, and Point.R. M. Hare (ed.) - 1981 - Oxford: Oxford University Press.
    In this work, the author has fashioned out of the logical and linguistic theses of his earlier books a full-scale but readily intelligible account of moral argument.
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  • Slaves of the Passions.Mark Schroeder - 2007 - Oxford University Press.
    Long claimed to be the dominant conception of practical reason, the Humean theory that reasons for action are instrumental, or explained by desires, is the basis for a range of worries about the objective prescriptivity of morality. As a result, it has come under intense attack in recent decades. A wide variety of arguments have been advanced which purport to show that it is false, or surprisingly, even that it is incoherent. Slaves of the Passions aims to set the record (...)
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  • Moral Thinking.Peter Millican & R. M. Hare - 1983 - Philosophical Quarterly 33 (131):207.
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  • Moral Thinking: Its Levels, Method and Point.David Zimmerman & R. M. Hare - 1984 - Philosophical Review 93 (2):293.
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  • The Myth of Morality.Richard Joyce - 2001 - Mind 113 (452):760-763.
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  • Slaves of the Passions.Mark Schroeder - 2009 - Analysis 69 (3):574-576.
    Like much in this book, the title and dust jacket illustration are clever. The first evokes Hume's remark in the Treatise that ‘Reason is, and ought only to be the slave of the passions.’ The second, which represents a cross between a dance-step and a clinch, links up with the title and anticipates an example used throughout the book to support its central claims: that Ronnie, unlike Bradley, has a reason to go to a party – namely, that there will (...)
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